Skip to main content

Gleanings — §375

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 375 of 729.

Source (Arabic)

را تلقاء قدم چه ذکری بوده استغفر الله العظیم از این چنین عقاید و اذکار بگو ای قوم موهوم را با قیّوم چه مناسبت و خلق را با حقّ چه مشابهت که باثر قلم او خلق شده‌اند و این اثر هم از کلّ مقدّس و منزّه و مبرّا و از این مقام گذشته در مقام آیات ملاحظه کن که شمس یکی از آیات الهی است آیا میشود او را با ظلمت در یک مقام ملاحظه نمود لا فونفسه الحقّ لا یتکلّم احد بذلک الّا من ضاق قلبه و

Shoghi Effendi Translation

By the righteousness of My name, the All-Merciful! The Pen of the Most High trembleth with a great trembling and is sore shaken at the revelation of these words. How puny and insignificant is the evanescent drop when compared with the waves and billows of God’s limitless and everlasting Ocean, and how utterly contemptible must every contingent and perishable thing appear when brought face to face with the uncreated, the unspeakable glory of the Eternal! We implore pardon of God, the All-Powerful, for them that entertain such beliefs, and give utterance to such words. Say: O people! How can a fleeting fancy compare with the Self-Subsisting, and how can the Creator be likened unto His creatures, who are but as the script of His Pen? Nay, His script excelleth all things, and is sanctified from, and immeasurably exalted above, all creatures.

Translation Notes

چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered تلقاء (tlqáʾ)قدم (qdm)چه (chh)ذکری (dhkrí)استغفر (istghfr)الله (al-lh)العظیم (al-ʿẓím) as “brought face to face, the Eternal, give utterance, We implore pardon, of God, the All-Powerful”

what 50% whatsoever 50%
از
iz ʾ-z

literal: from

SE rendered ذکری (dhkrí)استغفر (istghfr)الله (al-lh)العظیم (al-ʿẓím)از (iz)چنین (chnín)عقاید (ʿqáyd)اذکار (idhkár)بگو (bgú) as “give utterance, We implore pardon, of God, the All-Powerful, beliefs, to such words, Say”

23 occurrences in corpus

چنین
chnín ch-n-n

literal: likewise; as; just as

SE rendered استغفر (istghfr)الله (al-lh)العظیم (al-ʿẓím)از (iz)چنین (chnín)عقاید (ʿqáyd)اذکار (idhkár)بگو (bgú)قوم (qúm)موهوم (múhúm) as “We implore pardon, of God, the All-Powerful, beliefs, to such words, Say, people, fleeting fancy”

also 50% such 50%
شده‌اند
shdh‌ánd sh-d

literal: become; to become

SE rendered مشابهت (mshábht)باثر (báthr)قلم (qlm)خلق (khlq)شده‌اند (shdh‌ánd)اثر (ithr)از (iz)مقدّس (mqdds) as “likened, as the script, of His Pen, who are but, sanctified”

become 33% had 33% proceeded 33%
گذشته
gdhshth g-dh-r

literal: pass; place; passed

SE rendered منزّه (mnzzh)مبرّا (mbrrá)از (iz)مقام (mqám)گذشته (gdhshth) as “immeasurably exalted above”

have 25% past 13% renounced 13% before 13% ended 13% beside 13% abandoned 13%

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶