Skip to main content

Gleanings — §520

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 520 of 729.

Source (Arabic)

من المتّقين، لا تطمئنّوا بقدرتكم وعساكركم وخزائنكم فاطمئنّوا بالله بارئكم ثمّ استنصروا به في أموركم وما النّصر إلّا من عنده ينصر من يشاء بجنود السّموات والأرضين، ثمّ اعلموا بأنّ الفقراء أمانات الله بينكم إيّاكم أن لا تخانوا في أماناته ولا تظلموهم ولا تكوننّ من الخائنين، ستسئلون عن أمانته في يوم الّذي تنصب فيه ميزان العدل ويؤتى كلّ ذي حقّ حقه ويوزن فيه كلّ الأعمال من كلّ غنيّ وفقير، وإن لن تستنصحوا بما أنصحناكم في هذا الكتاب بلسان بدع مبين يأخذكم العذاب من كلّ الجهات ويأتيكم الله بعدله إذا لا تقدرون أن تقوموا معه وتكوننّ من العاجزين، فارحموا على أنفسكم وأنفس العباد ثمّ احكموا بينهم بما حكم الله في لوح قدس منيع الّذي قدّر فيه مقادير كلّ شيء وفصّل فيه من كلّ شيء تفصيلا وذكرى لعباده الموقنين، ثمّ استبصروا في أمرنا وتبيّنوا في ما ورد علينا ثمّ احكموا بيننا وبين أعدائنا بالعدل وكونوا من العادلين، وإن لن تمنعوا الظّالم عن ظلمه ولن تأخذوا حقّ المظلوم فبأيّ شيء تفتخرون بين العباد وتكوننّ من المفتخرين، أيكون افتخاركم بأن تأكلوا وتشربوا وتجتمعوا الزّخارف في خزائنكم أو ٱلتّزيّن بأحجار الحمر والصّفر أو لؤلؤ بيض ثمين ولو كان الافتخار بهذه الاشياء

Shoghi Effendi Translation

Examine Our Cause, inquire into the things that have befallen Us, and decide justly between Us and Our enemies, and be ye of them that act equitably towards their neighbor. If ye stay not the hand of the oppressor, if ye fail to safeguard the rights of the downtrodden, what right have ye then to vaunt yourselves among men? What is it of which ye can rightly boast? Is it on your food and your drink that ye pride yourselves, on the riches ye lay up in your treasuries, on the diversity and the cost of the ornaments with which ye deck yourselves? If true glory were to consist in the possession of such perishable things, then the earth on which ye walk must needs vaunt itself over you, because it supplieth you, and bestoweth upon you, these very things, by the decree of the Almighty. In its bowels are contained, according to what God hath ordained, all that ye possess. From it, as a sign of His mercy, ye derive your riches. Behold then your state, the thing in which ye glory! Would that ye could perceive it!

Translation Notes

تطمئنّوا
tṭmʾnnúá ṭ-m-ʾ-n

literal: be tranquil; be-tranquillized; to be assured

SE rendered المتّقين، (al-mttqín،)تطمئنّوا (tṭmʾnnúá)بقدرتكم (bqdrtkm) as “Almighty”

وعساكركم
wʿsákrkm ʿ-s-k-r

literal: army, troops; army/troops; military

SE rendered بقدرتكم (bqdrtkm)وعساكركم (wʿsákrkm) as “Almighty”

army 33% arms 33% armaments 33%
بجنود
bjnúd j-n-d

literal: hosts; host

SE rendered عنده (ʿndh)ينصر (ynṣr)يشاء (ysháʾ)بجنود (bjnúd)السّموات (as-smúát)والأرضين، (wálʾarḍín،) as “possess, things, earth”

السّموات
as-smúát s-m-w

literal: heaven

SE rendered عنده (ʿndh)ينصر (ynṣr)يشاء (ysháʾ)بجنود (bjnúd)السّموات (as-smúát)والأرضين، (wálʾarḍín،)اعلموا (iʿlmúá) as “possess, things, earth”

اعلموا
iʿlmúá ʿ-l-m

literal: knowledge

SE rendered والأرضين، (wálʾarḍín،)اعلموا (iʿlmúá)الفقراء (al-fqráʾ)أمانات (ʾamánát)الله (al-lh) as “earth, the downtrodden, the rights, God hath”

know 75% ye 13% walk 13%
تخانوا
tkhánúá kh-w-n

literal: blood; betray; betrayal, disloyalty

SE rendered الله (al-lh)بينكم (bínkm)إيّاكم (ʾiyyákm)تخانوا (tkhánúá)أماناته (ʾamánáth)تظلموهم (tẓlmúhm) as “God hath, If ye”

ميزان
mízán w-z-n

literal: balance/scale; balance

SE rendered يوم (yúm)تنصب (tnṣb)ميزان (mízán)العدل (al-ʿdl)ويؤتى (wíʾtى)ذي (dhí)حقّ (ḥqq) as “what right”

standard 50% balance 20% unerring 20% most 10%
ذي
dhí dh-w-y

literal: possessor; possessor of; possessor/owner

SE rendered ذي (dhí)حقّ (ḥqq)حقه (ḥqh)ويوزن (wíwzn)الأعمال (al-ʾaʿmál) as “what right, act”

man 17% beings 17% word 17% discerning 17% any 17% one 17%
بلسان
blsán l-s-n

literal: tongue; tongue, language; tongues

SE rendered الكتاب (al-ktáb)بلسان (blsán)بدع (bdʿ)مبين (mbín)يأخذكم (yʾakhdhkm)العذاب (al-ʿdháb) as “”

tongue 55% language 14% tongues 9% through 5% sword 5% stammering 5% voice 5% any 5%
يأخذكم
yʾakhdhkm ʾ-kh-dh

literal: take; take/seize; seize

SE rendered الكتاب (al-ktáb)بلسان (blsán)بدع (bdʿ)مبين (mbín)يأخذكم (yʾakhdhkm)العذاب (al-ʿdháb) as “”

have 19% hath 14% lay 14% laid 10% seize 10% seized 10% taken 7% take 7% clung 5% cleave 5%
العاجزين،
al-ʿájzín، ʿ-j-z

literal: unable; powerlessness; inability

SE rendered العاجزين، (al-ʿájzín،)فارحموا (fárḥmúá)أنفسكم (ʾanfskm)وأنفس (wʾanfs) as “mercy, vaunt yourselves, yourselves”

لوح
lúḥ l-w-ḥ

literal: tablet; tablets

SE rendered احكموا (iḥkmúá)بينهم (bínhm)حكم (ḥkm)الله (al-lh)لوح (lúḥ)قدس (qds)منيع (mníʿ)قدّر (qddr) as “decide justly, between Us, ordained”

قدس
qds q-d-s

literal: holiness; holy; sanctified

SE rendered احكموا (iḥkmúá)بينهم (bínhm)حكم (ḥkm)الله (al-lh)لوح (lúḥ)قدس (qds)منيع (mníʿ)قدّر (qddr) as “decide justly, between Us, ordained”

منيع
mníʿ m-n-ʿ

literal: prevent; prevented; prevention

SE rendered بينهم (bínhm)حكم (ḥkm)الله (al-lh)لوح (lúḥ)قدس (qds)منيع (mníʿ)قدّر (qddr)مقادير (mqádír)شيء (shíʾ) as “between Us, ordained, thing”

وذكرى
wdhkrى dh-k-r

literal: mention; remembrance; mentioned

SE rendered شيء (shíʾ)تفصيلا (tfṣílá)وذكرى (wdhkrى)لعباده (lʿbádh)الموقنين، (al-múqnín،)استبصروا (istbṣrúá) as “Examine Our”

ولن
wln l-n

literal: will not

SE rendered الظّالم (aẓ-ẓálm)ظلمه (ẓlmh)ولن (wln)تأخذوا (tʾakhdhúá)حقّ (ḥqq)المظلوم (al-mẓlúm)فبأيّ (fbʾayy) as “the oppressor, which”

2 occurrences in corpus

تأخذوا
tʾakhdhúá ʾ-kh-dh

literal: take; taking; seizing

SE rendered الظّالم (aẓ-ẓálm)ظلمه (ẓlmh)ولن (wln)تأخذوا (tʾakhdhúá)حقّ (ḥqq)المظلوم (al-mẓlúm)فبأيّ (fbʾayy)شيء (shíʾ)تفتخرون (tftkhrún) as “the oppressor, which, glory”

seize 21% arrested 17% clung 10% seized 10% inebriated 7% hath 7% take 7% cleave 7% seek 7% cling 7%
ٱلتّزيّن
lttzízn z-y-n “deck”

literal: adorn/deck

1 occurrence in corpus

بأحجار
bʾaḥjár ḥ-j-r

literal: stones; stone; stone/rock

SE rendered الزّخارف (az-zkhárf)خزائنكم (khzáʾnkm)ٱلتّزيّن (lttzízn)بأحجار (bʾaḥjár) as “the diversity, your treasuries, deck yourselves”

stones 75% rocks 25%
الحمر
al-ḥmr ḥ-m-r

literal: red; crimson; red/crimson

SE rendered خزائنكم (khzáʾnkm)ٱلتّزيّن (lttzízn)بأحجار (bʾaḥjár)الحمر (al-ḥmr)والصّفر (wálṣṣfr)لؤلؤ (lʾlʾ)بيض (bíḍ)ثمين (thmín)ولو (wlú) as “your treasuries, deck yourselves, If true”

crimson 65% asses 6% philosopher’s 6% dye 6% tinge 6% most 6% dyed 6%
والصّفر
wálṣṣfr ṣ-f-r

literal: yellow; trumpet; yellowed

SE rendered ٱلتّزيّن (lttzízn)بأحجار (bʾaḥjár)الحمر (al-ḥmr)والصّفر (wálṣṣfr)لؤلؤ (lʾlʾ)بيض (bíḍ)ثمين (thmín)ولو (wlú) as “deck yourselves, If true”

yellowed 20% empty 20% faded 20% tawny 20% have 20%
لؤلؤ
lʾlʾ l-ʾ-l

literal: pearls; pearl; gems

SE rendered ٱلتّزيّن (lttzízn)بأحجار (bʾaḥjár)الحمر (al-ḥmr)والصّفر (wálṣṣfr)لؤلؤ (lʾlʾ)بيض (bíḍ)ثمين (thmín)ولو (wlú)الافتخار (al-áftkhár) as “deck yourselves, If true, boast”

pearls 77% gems 15% treasures 8%
ثمين
thmín th-m-n

literal: eighty; precious/valuable; eighth

SE rendered ثمين (thmín)ولو (wlú)الافتخار (al-áftkhár)بهذه (bhdhh)الاشياء (ash-shíáʾ) as “If true, boast, perishable things”

eight 33% eighty 33% some 33%
بهذه
bhdhh h-dh-ʾ “this”

literal: this; this (masculine); this (feminine)

SE rendered ولو (wlú)الافتخار (al-áftkhár)بهذه (bhdhh)الاشياء (ash-shíáʾ) as “If true, boast, perishable things”

world 22% who 11% such 11% verily 11% things 11% wherein 11% land 11% troubled 11%

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶