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Gleanings — §676

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 676 of 729.

Source (Arabic)

شمع باقی بی‌فانوس روشن و منیر گشته و تمام حجبات فانی را سوخته ای پروانگان بی‌پروا بشتابید و بر آتش زنید و ای عاشقان بیدل و جان بر معشوق بیائید و بی‌رقیب نزد محبوب دوید گل مستور ببازار آمد بی ستر و حجاب آمد و بکلّ ارواح مقدّسه ندای وصل میزند چه نیکو است اقبال مقبلین فهنیئاً للفائزین بأنوار حسن بدیع

Shoghi Effendi Translation

The everlasting Candle shineth in its naked glory. Behold how it hath consumed every mortal veil. O ye moth-like lovers of His light! Brave every danger, and consecrate your souls to its consuming flame. O ye that thirst after Him! Strip yourselves of every earthly affection, and hasten to embrace your Beloved. With a zest that none can equal make haste to attain unto Him. The Flower, thus far hidden from the sight of men, is unveiled to your eyes. In the open radiance of His glory He standeth before you. His voice summoneth all the holy and sanctified beings to come and be united with Him. Happy is he that turneth thereunto; well is it with him that hath attained, and gazed on the light of so wondrous a countenance.

Translation Notes

شمع

literal: candle

6 occurrences in corpus

بی‌فانوس
bí‌fánús f-n-s

literal: lantern, bushel

SE rendered شمع (shmʿ), باقی (báqí), بی‌فانوس (bí‌fánús), روشن (rúshn), منیر (mnír), گشته (gshth), تمام (tmám), حجبات (ḥjbát) as “Candle, The everlasting, shineth, every, mortal veil”

1 occurrence in corpus

گشته
gshth gshtn

literal: become; became; to become

SE rendered شمع (shmʿ), باقی (báqí), بی‌فانوس (bí‌fánús), روشن (rúshn), منیر (mnír), گشته (gshth), تمام (tmám), حجبات (ḥjbát), فانی (fání), سوخته (súkhth) as “Candle, The everlasting, shineth, every, mortal veil, consumed”

فانی
fání f-n-y

literal: mortal; perishing

SE rendered روشن (rúshn), منیر (mnír), گشته (gshth), تمام (tmám), حجبات (ḥjbát), فانی (fání), سوخته (súkhth), پروانگان (prúángán), بی‌پروا (bí‌prúá) as “shineth, every, mortal veil, consumed, moth-like, Brave every”

بیدل
bídl dl

literal: heart

SE rendered آتش (átsh), زنید (zníd), عاشقان (ʿáshqán), بیدل (bídl), جان (ján), بر (br), معشوق (mʿshúq), بیائید (bíáʾíd), بی‌رقیب (bí‌rqíb) as “consuming, consecrate your, lovers, Beloved, embrace your, zest”

heart 38% soul 19% affections 19% hearts 14% cling 5% joyously 5%
جان
ján ján

literal: soul; life; soul, life

SE rendered آتش (átsh), زنید (zníd), عاشقان (ʿáshqán), بیدل (bídl), جان (ján), بر (br), معشوق (mʿshúq), بیائید (bíáʾíd), بی‌رقیب (bí‌rqíb) as “consuming, consecrate your, lovers, Beloved, embrace your, zest”

lives 40% life 23% soul 16% spirit 5% heart 5% souls 4% dearly 2% own 2% inner 2% lifeless 2%
نزد
nzd zdn

literal: near; strike; near, with

SE rendered معشوق (mʿshúq), بیائید (bíáʾíd), بی‌رقیب (bí‌rqíb), نزد (nzd), محبوب (mḥbúb), دوید (dúyd), گل (gl), مستور (mstúr) as “Beloved, embrace your, zest, make haste, Flower, far hidden”

eyes 20% unto 15% estimation 10% visited 10% possession 10% sight 10% when 10% whenever 5% opinion 5% possesses 5%
محبوب
mḥbúb ḥ-b-b

literal: love; beloved; beloved ones

SE rendered معشوق (mʿshúq), بیائید (bíáʾíd), بی‌رقیب (bí‌rqíb), نزد (nzd), محبوب (mḥbúb), دوید (dúyd), گل (gl), مستور (mstúr), ببازار (bbázár), آمد (ámd) as “Beloved, embrace your, zest, make haste, Flower, far hidden, is unveiled”

ببازار
bbázár b-z-r

literal: averse; disgusted; market

SE rendered دوید (dúyd), گل (gl), مستور (mstúr), ببازار (bbázár), آمد (ámd), بی (bí), ستر (str), حجاب (ḥjáb), آمد (ámd), بکلّ (bkll) as “make haste, Flower, far hidden, is unveiled, all”

men 20% contemptuous 20% weary 20% absolute 20% aside 20%
بی
bí b-y

literal: without; is

SE rendered دوید (dúyd), گل (gl), مستور (mstúr), ببازار (bbázár), آمد (ámd), بی (bí), ستر (str), حجاب (ḥjáb), آمد (ámd), بکلّ (bkll), ارواح (irúáḥ) as “make haste, Flower, far hidden, is unveiled, all, sanctified beings”

نیکو
níkú n-y-k → “well” Distinctive

literal: good; better; good, beautiful

This form usually rendered as “glorious” (1 occurrences)

well 40% blessed 20% glorious 20% better 20%
فهنیئاً
fhníʾáan h-n-ʾ

literal: blessed; happy, congratulations

SE rendered نیکو (níkú), اقبال (iqbál), مقبلین (mqblín), فهنیئاً (fhníʾáan), للفائزین (llfáʾzín), بأنوار (bʾanúár), حسن (ḥsn), بدیع (bdíʿ) as “well, Happy, turneth, attained, light, countenance, wondrous”

healthy 40% blessed 20% happy 20% well 20%

Model Translations by Shoghi Effendi

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50 ¶

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The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

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Tablet of the Holy Mariner cover

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57 ¶

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160 ¶

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59 ¶