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Gleanings — §635

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 635 of 729.

Source (Arabic)

بما أیّدک علی أمره وأنبت في ریاض قلبک سنبلات العلم والحکمة وکذلک کان فضله علیک وعلی العالمین مسبوقًا إیّاک أن لا یحزنک شيء عمّا خلق بین الأرض والسّمآء عرّ نفسک عن کلّ الإشارات ودع عن ورائک کلّ الدّلالات من أهل الحجبات ثمّ انطق بما یلهمک روح الأعظم في أمر ربّک لتقلّب الممکنات إلی شطر قدس محمودًا...

Shoghi Effendi Translation

Wherefore, be thankful to God, for having strengthened thee to aid His Cause, for having made the flowers of knowledge and understanding to spring forth in the garden of thine heart. Thus hath His grace encompassed thee, and encompassed the whole of creation. Beware, lest thou allow anything whatsoever to grieve thee. Rid thyself of all attachment to the vain allusions of men, and cast behind thy back the idle and subtle disputations of them that are veiled from God. Proclaim, then, that which the Most Great Spirit will inspire thee to utter in the service of the Cause of thy Lord, that thou mayest stir up the souls of all men and incline their hearts unto this most blessed and all-glorious Court.…

Translation Notes

وأنبت
wʾanbt n-б-t

literal: caused to grow

SE rendered أیّدک (ʾayydk)أمره (ʾamrh)وأنبت (wʾanbt)ریاض (ríáḍ)قلبک (qlbk)سنبلات (snblát)العلم (al-ʿlm) as “having strengthened, His Cause, the garden, of thine heart, the flowers, of knowledge”

1 occurrence in corpus

مسبوقًا
msbúqan s-b-q

literal: precede; preceded; precedence

SE rendered فضله (fḍlh)علیک (ʿlík)وعلی (wʿlí)العالمین (al-ʿálmín)مسبوقًا (msbúqan)إیّاک (ʾiyyák)یحزنک (yḥznk)شيء (shíʾ) as “His grace, encompassed thee, and encompassed, the whole of creation, Beware, to grieve, anything whatsoever”

خلق
khlq kh-l-q

literal: creation; create; created

SE rendered إیّاک (ʾiyyák)یحزنک (yḥznk)شيء (shíʾ)خلق (khlq)الأرض (ar-rḍ)والسّمآء (wálssmáʾ)عرّ (ʿrr)نفسک (nfsk) as “Beware, to grieve, anything whatsoever, Rid, thyself”

creation 31% creatures 16% hath 14% created 12% men 9% people 7% mankind 4% world 3% called 2% made 2%
الأرض
ar-rḍ ʾ-r-ḍ

literal: earth; earth/land; land

SE rendered یحزنک (yḥznk)شيء (shíʾ)خلق (khlq)الأرض (ar-rḍ)والسّمآء (wálssmáʾ)عرّ (ʿrr)نفسک (nfsk) as “to grieve, anything whatsoever, Rid, thyself”

earth 72% land 12% world 6% whole 2% men 2% all 2% heaven 2% upon 1% desolate 1% plain 1%
والسّمآء
wálssmáʾ s-m-w

literal: heaven

SE rendered یحزنک (yḥznk)شيء (shíʾ)خلق (khlq)الأرض (ar-rḍ)والسّمآء (wálssmáʾ)عرّ (ʿrr)نفسک (nfsk)الإشارات (ash-shárát)ودع (wdʿ) as “to grieve, anything whatsoever, Rid, thyself, vain allusions, and cast”

الأعظم
al-ʾaʿẓm ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered الحجبات (al-ḥjbát)انطق (inṭq)یلهمک (ylhmk)روح (rúḥ)الأعظم (al-ʾaʿẓm)أمر (ʾamr)ربّک (rbbk)لتقلّب (ltqllb)الممکنات (al-mmknát) as “that are veiled, to utter, will inspire, the Most Great Spirit, the service of the Cause, of thy Lord, that thou mayest stir up, the souls of all men”

شطر
shṭr sh-ṭ-r “this”

literal: direction; direction/side; direction, side

SE rendered أمر (ʾamr)ربّک (rbbk)لتقلّب (ltqllb)الممکنات (al-mmknát)شطر (shṭr)قدس (qds)محمودًا (mḥmúdan) as “the service of the Cause, of thy Lord, that thou mayest stir up, the souls of all men, this, most blessed, and all-glorious Court.…”

Model Translations by Shoghi Effendi

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16 ¶

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

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17 ¶

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5 ¶

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57 ¶

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

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59 ¶