Kitáb-i-'Ahd — §5
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 5 of 16.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “people”, “peoples”, “dwellers” (130 occurrences)
SE expanded to “dwell on earth”
SE rendered اهل (ihl), عالم (ʿálm), مذهب (mdhhb), الهی (al-hí), از (iz), برای (bráy), محبّت (mḥbbt), اتّحاد (ittḥád) as “ye, dwell on earth, religion, God, of, for, love, unity”
23 occurrences in corpus
SE rendered اهل (ihl), عالم (ʿálm), مذهب (mdhhb), الهی (al-hí), از (iz), برای (bráy), محبّت (mḥbbt), اتّحاد (ittḥád), سبب (sbb) as “ye, dwell on earth, religion, God, of, for, love, unity, cause”
This form usually rendered as “discord”, “differences”, “difference” (34 occurrences)
This form usually rendered as “extinguish”, “suffer”, “become” (7 occurrences)
SE rendered سبب (sbb), عداوت (ʿdáwt), اختلاف (ikhtláf), منمائيد (mnmáʾíd), نزد (nzd), صاحبان (ṣáḥbán), بصر (bṣr), اهل (ihl), منظر (mnẓr) as “cause, enmity, dissension, make, In, men of insight, eyes, beholders of, Most Sublime Vision”
This form usually rendered as “people”, “whose”, “who” (19 occurrences)
SE expanded to “Most Sublime Vision”
SE rendered نزد (nzd), صاحبان (ṣáḥbán), بصر (bṣr), اهل (ihl), منظر (mnẓr), اکبر (ikbr), آنچه (ánchh), سبب (sbb), حفظ (ḥfẓ), علّت (ʿllt), راحت (ráḥt) as “In, men of insight, eyes, beholders of, Most Sublime Vision, whatsoever, effective means, safeguarding, promoting, happiness”
This form usually rendered as “protection”, “protect”, “protected” (56 occurrences)
This form usually rendered as “ease”, “tranquillity”, “well-being” (14 occurrences)
SE expanded to “children of men”
SE expanded to “have already been revealed”
SE rendered از (iz), قلم (qlm), اعلی (iʿlí), نازل (názl), لکن (lkn), جهّال (jhhál), ارض (irḍ), چون (chún), مربّای (mrbbáy), نفس (nfs) as “by, Pen, of Glory, have already been revealed, But, foolish ones, earth, nurtured, evil passions”
SE rendered اعلی (iʿlí), نازل (názl), لکن (lkn), جهّال (jhhál), ارض (irḍ), چون (chún), مربّای (mrbbáy), نفس (nfs), هوسند (húsnd), از (iz), حکمتهای (ḥkmtháy) as “of Glory, have already been revealed, But, foolish ones, earth, nurtured, evil passions, desires, of, wisdom”
This form usually rendered as “own”, “self”, “soul” (324 occurrences)
This form usually rendered as “uttering”, “speak”, “utterance” (52 occurrences)
This form usually rendered as “carry”, “committed”, “perpetrator” (14 occurrences)