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Kitáb-i-Íqán — §193

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 193 of 291.

Source (Persian)

باری، معلوم بوده و خواهد بود که جميع اين اختلافات کلمات از اختلافات مقامات است. اين است که در مقام توحيد و علوّ تجريد، اطلاق ربوبيّت و الوهيّت و احديّت صرفه و هويّه بحته بر آن جواهر وجود شده و می شود زيرا که جميع بر عرش ظهوراللّه ساکن اند و بر کرسيّ بطون اللّه واقف. يعنی ظهوراللّه به ظهورشان ظاهر و جمال اللّه از جمالشان باهر. چنانچه نغمات ربوبيّه از اين هياکل احديّه ظاهر شد.

Shoghi Effendi Translation

It hath ever been evident that all these divergences of utterance are attributable to differences of station. Thus, viewed from the standpoint of their oneness and sublime detachment, the attributes of Godhead, Divinity, Supreme Singleness, and Inmost Essence, have been and are applicable to those Essences of being, inasmuch as they all abide on the throne of divine Revelation, and are established upon the seat of divine Concealment. Through their appearance the Revelation of God is made manifest, and by their countenance the Beauty of God is revealed. Thus it is that the accents of God Himself have been heard uttered by these Manifestations of the divine Being.

Translation Notes

خواهد
khúáhd kh-w-h

literal: will; to want/will

SE rendered باری، (bárí،)معلوم (mʿlúm)خواهد (khúáhd)جميع (jmíʿ)اختلافات (ikhtláfát) as “It, evident, all, divergences”

will 55% shall 18% such 9% desireth 9% wishing 9%
صرفه
ṣrfh ṣ-r-f

literal: pure

SE rendered ربوبيّت (rbúbíbt)الوهيّت (al-whíht)احديّت (iḥdídt)صرفه (ṣrfh)هويّه (húyyh)بحته (bḥth)بر (br)جواهر (júáhr)وجود (wjúd) as “Godhead, Divinity, Supreme Singleness, Inmost Essence, to, Essences, being”

pure 20% absolute 13% utter 13% essence 13% spent 7% supreme 7% incorruptible 7% sheer 7% vary 7% utterly 7%
بحته
bḥth b-ḥ-t

literal: pure; absolute; absolute (with ـه)

SE rendered الوهيّت (al-whíht)احديّت (iḥdídt)صرفه (ṣrfh)هويّه (húyyh)بحته (bḥth)بر (br)جواهر (júáhr)وجود (wjúd)می (mí) as “Divinity, Supreme Singleness, Inmost Essence, to, Essences, being”

می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered بر (br)جواهر (júáhr)وجود (wjúd)می (mí)زيرا (zírá)جميع (jmíʿ)بر (br)عرش (ʿrsh)ظهوراللّه (ẓhúrálllh) as “on, Essences, being, inasmuch as, all, throne, divine Revelation”

3 occurrences in corpus

يعنی
yʿní ʿ-n-y

literal: meaning

SE rendered بر (br)کرسيّ (krsís)بطون (bṭún)اللّه (al-lh)واقف (wáqf)يعنی (yʿní)ظهوراللّه (ẓhúrálllh)ظهورشان (ẓhúrshán)ظاهر (ẓáhr) as “upon, seat, Concealment, divine, established, Revelation of God, appearance, is made manifest”

who 40% meant 40% meaneth 20%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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