Gleanings — §191
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 191 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “mystery”, “secret”, “privily” (57 occurrences)
SE rendered بیخبران (bíkhbrán), سر (sr), از (iz), نوم (núm), غفلت (ghflt), بردارید (brdáríd), انوارش (inúársh), عالم (ʿálm), احاطه (iḥáṭh) as “heedless, Shake, slumber, negligence, radiance which His glory, world, spread”
SE expanded to “radiance which His glory”
SE rendered عالم (ʿálm), احاطه (iḥáṭh), نموده (nmúdh), مشاهده (msháhdh), کنید (kníd), بعضی (bʿḍí), میگویند (mígúynd), زود (zúd) as “world, spread, hath, may behold, murmur, soon”
SE rendered احاطه (iḥáṭh), نموده (nmúdh), مشاهده (msháhdh), کنید (kníd), بعضی (bʿḍí), میگویند (mígúynd), زود (zúd), اشراق (ishráq), نموده (nmúdh) as “spread, hath, may behold, murmur, soon”
This form usually rendered as “continue”, “contend”, “what” (9 occurrences)
This form usually rendered as “premature”, “day” (3 occurrences)
This form usually rendered as “shining”, “shed”, “brightness” (70 occurrences)
This form usually rendered as “nigh”, “well”, “well-nigh” (14 occurrences)
This form usually rendered as “far”, “remoteness”, “immeasurable” (22 occurrences)
SE rendered قریب (qríb), بعید (bʿíd), حال (ḥál), اشراق (ishráq), فرموده (frmúdh), ملاحظه (mláḥẓh), نمائید (nmáʾíd), فیالحقیقه (fíálḥqíqh) as “too, late, now, ascertain, actually manifest”
This form usually rendered as “hath”, “whether”, “truly” (11 occurrences)
SE rendered اشراق (ishráq), محقّق (mḥqqq), نه (nh), دیگر (dígr), قرب (qrb), دست (dst) as “light, hath, power”
SE rendered دست (dst), غلام (ghlám), نبوده (nbúdh), نخواهد (nkhúáhd), حکمت (ḥkmt), الهیّه (al-híhh) as “power, is, Wisdom, God’s”
SE rendered دست (dst), غلام (ghlám), نبوده (nbúdh), نخواهد (nkhúáhd), حکمت (ḥkmt), الهیّه (al-híhh) as “power, is, Wisdom, God’s”
SE rendered حکمت (ḥkmt), الهیّه (al-híhh), از (iz), انظر (inẓr), بریّه (brírh), مستور (mstúr), اقتضا (iqtḍá) as “Wisdom, God’s, inscrutable, fixed”
SE rendered حکمت (ḥkmt), الهیّه (al-híhh), از (iz), انظر (inẓr), بریّه (brírh), مستور (mstúr), اقتضا (iqtḍá) as “Wisdom, God’s, inscrutable, fixed”
This form usually rendered as “hath”, “ordain” (2 occurrences)