Kitáb-i-Íqán — §154
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 154 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “now”, “present”, “therefore” (178 occurrences)
This form usually rendered as “conceive”, “hath”, “sayest” (49 occurrences)
SE expanded to “of God’s Revelation”
SE expanded to “of God’s Revelation”
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
SE expanded to “unto the grace”
SE expanded to “of the “Divine Presence””
This form usually rendered as “knowledge”, “understanding”, “comprehension” (56 occurrences)
This form usually rendered as “can”, “fail”, “would” (24 occurrences)
This form usually rendered as “world”, “earth”, “mankind” (364 occurrences)
SE expanded to “justly called learned”
This form usually rendered as “pursuit”, “procure”, “pursuits” (4 occurrences)
SE rendered جميع (jmíʿ), علوم (ʿlúm), محدوده (mḥdúdh), ظاهريّه (ẓáhrírh), اخذ (ikhdh), نموده (nmúdh), باشد؟ (báshd؟), بالبديهه (bálbdíhh) as “acquired all, of knowledge, the limited, and material learning, surely”
1 occurrence in corpus
This form usually rendered as “would” (1 occurrences)
This form usually rendered as “myself”, “one”, “soul” (224 occurrences)
SE rendered نمی (nmí), لکن (lkn), نفسی (nfsí), حرفی (ḥrfí), از (iz), علم (ʿlm), نديده (ndídh), باشد (báshd) as “in no wise, Whereas, the most unlettered, of, of all men, be”
SE rendered لکن (lkn), نفسی (nfsí), حرفی (ḥrfí), از (iz), علم (ʿlm), نديده (ndídh), باشد (báshd), شرافت (shráft), کبری (kbrí), فائز (fáʾz) as “Whereas, the most unlettered, of, of all men, be, supreme distinction, honoured”
SE rendered علم (ʿlm), نديده (ndídh), باشد (báshd), شرافت (shráft), کبری (kbrí), فائز (fáʾz), البتّه (al-btth), از (iz), علمای (ʿlmáy) as “of all men, be, supreme distinction, honoured, verily, of, one of those divinely-learned men”
SE rendered فائز (fáʾz), البتّه (al-btth), از (iz), علمای (ʿlmáy), ربّانی (rbbání), محسوب (mḥsúb), زيرا (zírá), غايت (gháyt) as “honoured, verily, of, one of those divinely-learned men, is accounted, for, the acme”
SE rendered محسوب (mḥsúb), زيرا (zírá), غايت (gháyt), قصوای (qṣúáy), علم (ʿlm), نهايت (nháyt), منتهای (mntháy), فائز (fáʾz), گشته (gshth) as “is accounted, for, the acme, of knowledge, the furthermost summit, of learning, hath attained”