Skip to main content

Gleanings — §318

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 318 of 729.

Source (Arabic)

سرّ من اسرار الله او است آیة کبری و مخبری که خبر میدهد از عوالم الهی در او مستور است آنچه که عالم حال استعداد ذکر آن را نداشته و ندارد ان انظر الی نفس الله القائمة علی السّنن و النّفس الأمّارة الّتی قامت علی الاعراض و تنهی النّاس عن مالک الأسمآء و تأمرهم بالبغی و الفحشآء الا انّها فی خسران مبین…

Shoghi Effendi Translation

Verily I say, the human soul is, in its essence, one of the signs of God, a mystery among His mysteries. It is one of the mighty signs of the Almighty, the harbinger that proclaimeth the reality of all the worlds of God. Within it lieth concealed that which the world is now utterly incapable of apprehending. Ponder in thine heart the revelation of the Soul of God that pervadeth all His Laws, and contrast it with that base and appetitive nature that hath rebelled against Him, that forbiddeth men to turn unto the Lord of Names, and impelleth them to walk after their lusts and wickedness. Such a soul hath, in truth, wandered far in the path of error.…

Translation Notes

کبری
kbrí k-b-r

literal: greatest; great; greater

SE rendered سرّ (srr)اسرار (isrár)الله (al-lh)آیة (áyh)کبری (kbrí)مخبری (mkhbrí)خبر (khbr)میدهد (mídhd)از (iz)عوالم (ʿúálm) as “mystery, mysteries, God, mighty signs, harbinger, proclaimeth, worlds”

most 22% embassy 22% abasement 11% supreme 11% high 11% exalted 11% gravest 11%
از
iz ʾ-z

literal: from

SE rendered آیة (áyh)کبری (kbrí)مخبری (mkhbrí)خبر (khbr)میدهد (mídhd)از (iz)عوالم (ʿúálm)الهی (al-hí)مستور (mstúr)آنچه (ánchh) as “mighty signs, harbinger, proclaimeth, worlds, God, concealed, that”

23 occurrences in corpus

ذکر
dhkr dh-k-r

literal: mention; remembrance; mentioned

SE rendered آنچه (ánchh)عالم (ʿálm)حال (ḥál)استعداد (istʿdád)ذکر (dhkr)نداشته (ndáshth)ندارد (ndárd)انظر (inẓr) as “that, world, now, incapable of apprehending, hath, Ponder”

ندارد
ndárd d-ʾ-r

literal: have; to have; possessor

SE rendered استعداد (istʿdád)ذکر (dhkr)نداشته (ndáshth)ندارد (ndárd)انظر (inẓr)نفس (nfs)الله (al-lh)القائمة (al-qáʾmh) as “incapable of apprehending, hath, Ponder, Soul of God, pervadeth”

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶