Tablet of the Holy Mariner — §19

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 19 of 57.

Source (Arabic)

وأرادوا أن يصعدوا إلى مقام الّذي جعله اللّه فوق مراتبهم

Shoghi Effendi Translation

They have desired to ascend unto that state which the Lord hath ordained to be above their stations. Glorified be my Lord, the All-Glorious!

Translation Notes

وأرادوا

wʾarádúá r-y-d → “they have desired” Distinctive

literal: desire

This form usually rendered as “wished”, “sought”, “purposed” (8 occurrences)

SE expanded to “They have desired”

wished 13% sought 13% purposed 13% desiring 13% still 13% desire 13% purpose 13% resolved 13%

epistle-to-the-son-of-the-wolfESW §168: desireth gleaningsGWB §608: seeketh kitab-i-iqanKIQ §182: He pleaseth,”prayers-and-meditationsP&M §635: Thou hast pleased tablet-of-the-holy-marinerMariner §46: she did desire the-hidden-wordsHW §8: seekest epistle-to-the-son-of-the-wolfESW §135: of the will gleaningsGWB §250: hath purposed

يصعدوا

yṣʿdúá ṣ-ʿ-d → “ascend”

literal: ascend; ascent; ascension

ascend 33% raise 11% soar 11% raised 7% ascension 7% ascent 7% scale 7% reach 7% “get 4% ever 4%

epistle-to-the-son-of-the-wolfESW §187: are raised gleaningsGWB §319: ascension prayers-and-meditationsP&M §404: to reach forth tablet-of-carmelCarmel §3: shed the-hidden-wordsHW §23: Rise will-and-testamentW&T §51: setting epistle-to-the-son-of-the-wolfESW §210: “Get thee up gleaningsGWB §337: separation from the body

مقام

mqám q-w-m → “that state” Distinctive

literal: station; place

This form usually rendered as “station”, “connection”, “place” (338 occurrences)

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%

epistle-to-the-son-of-the-wolfESW §267: as he that standeth fire-tabletFire §48: He hath risen up gleaningsGWB §526: rise kitab-i-ahdAhd §13: your station kitab-i-iqanKIQ §182: “Resurrection” is prayers-and-meditationsP&M §794: bade me arise tablet-of-carmelCarmel §3: most exalted Spot tablet-of-the-holy-marinerMariner §44: she rose

اللّه

al-lh ʾ-l-h → “the lord” Distinctive

literal: God; divine; god

SE usually renders this root as “god”, “divine”, “god’s”

god 67% divine 18% god’s 4% lord 4% divinity 3% holy 1% other 1% mystic 1% heavenly 1% godhead 0%

epistle-to-the-son-of-the-wolfESW §102: God gleaningsGWB §563: Divine mercy kitab-i-iqanKIQ §191: eternal holiness prayers-and-meditationsP&M §845: of Thy Divinity the-hidden-wordsHW §147: celestial will-and-testamentW&T §53: the Holy Writ epistle-to-the-son-of-the-wolfESW §245: grace gleaningsGWB §493: divinely revealed

مراتبهم

mrátbhm r-t-b → “their stations”

literal: rank; ranks; time

station 50% stations 50%

epistle-to-the-son-of-the-wolfESW §145: the ordinance gleaningsGWB §350: traces kitab-i-iqanKIQ §257: the character prayers-and-meditationsP&M §842: a part tablet-of-the-holy-marinerMariner §19: their stations the-hidden-wordsHW §160: path will-and-testamentW&T §7: prepared epistle-to-the-son-of-the-wolfESW §57: well-disciplined

Model Translations by Shoghi Effendi

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268 ¶

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50 ¶

Gleanings

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729 ¶

Kitáb-i-’Ahd

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16 ¶

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

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Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

The Hidden Words

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶