Will and Testament — §29

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 29 of 59.

Source (Persian)

هذه نصیحة منّی و فرض علیکم من عند اللّه فطوبی للعاملین ع ع

Shoghi Effendi Translation

This is my counsel and the commandment of God unto you. Well is it with them that act accordingly.

Translation Notes

منّی

mnní m-n → “my”

literal: from; who; from/of

SE rendered نصیحة (nṣíḥh), منّی (mnní), فرض (frḍ), علیکم (ʿlíkm), اللّه (al-lh), فطوبی (fṭúbí) as “counsel, my, commandment, unto you, God, Well is it with”

whosoever 20% above 14% all 14% others 11% who 9% such 9% man 6% amongst 6% whoso 6% unto 6%

epistle-to-the-son-of-the-wolfESW §88: yet fire-tabletFire §45: with hate gleaningsGWB §532: of them that kitab-i-ahdAhd §11: unto kitab-i-iqanKIQ §182: “Whoso sayeth prayers-and-meditationsP&M §753: all the denizens will-and-testamentW&T §2: after my epistle-to-the-son-of-the-wolfESW §8: out of

فرض

frḍ f-r-ḍ → “hath”

literal: obligation

hath 33% obligation 33% commandment 33%

gleaningsGWB §409: hath been prescribed kitab-i-iqanKIQ §277: obligation prayers-and-meditationsP&M §174: hath enjoined tablet-of-ahmadAhmad §5: have been enjoined will-and-testamentW&T §29: commandment kitab-i-iqanKIQ §270: the ordinances prayers-and-meditationsP&M §358: didst enjoin will-and-testamentW&T §27: This fixed money offering

علیکم

ʿlíkm ʿ-l-y → “unto you”

literal: upon; on

unto 83% upon 17%

epistle-to-the-son-of-the-wolfESW §114: Me at the hands gleaningsGWB §234: envelop thee kitab-i-iqanKIQ §132: glorified is He prayers-and-meditationsP&M §758: exalted the-hidden-wordsHW §42: reveal unto thee will-and-testamentW&T §59: upon you epistle-to-the-son-of-the-wolfESW §132: that gleaningsGWB §622: fall upon

فطوبی

fṭúbí ṭ-w-b → “well is it with”

literal: blessedness; blessed; blessedness, happiness

SE expanded to “Well is it with”

blessed 39% happy 29% well 14% great 7% how 4% “blessed 2% rejoice 2% “great 2% “great 1% blessedness 1%

epistle-to-the-son-of-the-wolfESW §130: Well is it with gleaningsGWB §205: Happy are they kitab-i-iqanKIQ §263: of Blessedness prayers-and-meditationsP&M §143: Happy is epistle-to-the-son-of-the-wolfESW §210: “Blessed gleaningsGWB §234: Blessed be the man prayers-and-meditationsP&M §143: Blessed, moreover, be epistle-to-the-son-of-the-wolfESW §193: Well

للعاملین

llʿámlín ʿ-m-l → “them that act accordingly”

literal: deed; deeds; work

SE expanded to “them that act accordingly”

act 40% who 20% ordained 20% conforming 20%

epistle-to-the-son-of-the-wolfESW §149: integrity and uprightness gleaningsGWB §458: troubling kitab-i-iqanKIQ §92: to enforce prayers-and-meditationsP&M §832: and observe tablet-of-ahmadAhmad §4: conforming the-hidden-wordsHW §39: Walk will-and-testamentW&T §39: transactions epistle-to-the-son-of-the-wolfESW §7: have acted

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶