Prayers and Meditations — §530

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 530 of 858.

Source (Arabic)

أَنِ افْتَحْ عُيُونَهُمْ لِمُشاهَدَةِ جَمالِكَ أَوْ أَرْجِعْهُمْ إِلى مَقَرِّهِمْ فِي أَ

Shoghi Effendi Translation

Open Thou their eyes, O my God, and My Master, that they may gaze on Thy beauty, or cause them to return unto the lowest abyss of the fire. Potent art Thou to do what Thou willest. Thou art, verily, the All-Glorious, the All-Wise.

Translation Notes

افْتَحْ

iftaḥ f-t-ḥ → “open”

literal: open; opened

open 56% unlock 22% unstop 11% do 11%

epistle-to-the-son-of-the-wolfESW §39: is unlocked fire-tabletFire §33: the key gleaningsGWB §636: with the key kitab-i-iqanKIQ §159: prayed for victory prayers-and-meditationsP&M §112: Unlock epistle-to-the-son-of-the-wolfESW §197: been opened gleaningsGWB §463: did set open kitab-i-iqanKIQ §64: gladness

عُيُونَهُمْ

ʿuyúnahum ʿ-y-n → “their eyes”

literal: eye; eyes

eyes 75% whose 13% own 13%

epistle-to-the-son-of-the-wolfESW §157: the well-spring gleaningsGWB §505: thine eye kitab-i-iqanKIQ §223: vision prayers-and-meditationsP&M §718: my heart tablet-of-ahmadAhmad §12: with their own eyes tablet-of-carmelCarmel §3: those of all creation the-hidden-wordsHW §3: through the eyes will-and-testamentW&T §19: chosen

لِمُشاهَدَةِ

limusháhadah sh-h-d → “gaze on” Distinctive

literal: witness; observation; witnessed

This form usually rendered as “behold”, “witness”, “perceive” (145 occurrences)

behold 25% witness 16% perceive 11% found 9% beholding 7% will 7% witnessed 7% regard 5% gaze 5% discern 5%

epistle-to-the-son-of-the-wolfESW §170: witnesseth fire-tabletFire §48: the place gleaningsGWB §287: fully revealed kitab-i-ahdAhd §3: appeareth kitab-i-iqanKIQ §224: He prayers-and-meditationsP&M §714: are tablet-of-ahmadAhmad §12: have We found them the-hidden-wordsHW §3: see

جَمالِكَ

jamálik j-m-l → “thy beauty”

literal: beauty; beautiful

beauty 86% countenance 3% radiant 1% revelation 1% glory 1% whose 1% most 1% through 1% exalted 1% meditating 1%

epistle-to-the-son-of-the-wolfESW §102: of His beauty gleaningsGWB §128: the Beauty kitab-i-ahdAhd §14: Gracious kitab-i-iqanKIQ §255: of beauty.”prayers-and-meditationsP&M §232: radiant countenance tablet-of-the-holy-marinerMariner §55: countenances the-hidden-wordsHW §63: of beauty will-and-testamentW&T §5: Blessed Beauty

أَرْجِعْهُمْ

ʾarjiʿhum r-j-ʿ → “cause them to return”

literal: return; to return

SE expanded to “cause them to return”

return 47% “return” 14% returned 9% applicable 5% turn 4% shall 4% come 4% refer 4% return.” 4% “return 4%

epistle-to-the-son-of-the-wolfESW §245: turn gleaningsGWB §257: repent kitab-i-iqanKIQ §280: shall we return.”prayers-and-meditationsP&M §319: befit only tablet-of-the-holy-marinerMariner §47: repaired to the-hidden-wordsHW §36: and returning will-and-testamentW&T §38: must be referred epistle-to-the-son-of-the-wolfESW §113: return

مَقَرِّهِمْ

maqarrihim q-r-r → “seat” Distinctive

literal: abode

This form usually rendered as “abode”, “lowest” (2 occurrences)

abode 50% lowest 50%

epistle-to-the-son-of-the-wolfESW §97: abideth gleaningsGWB §210: of His glory kitab-i-ahdAhd §6: singled out kitab-i-iqanKIQ §127: agreed prayers-and-meditationsP&M §643: have testified tablet-of-carmelCarmel §3: made the seat the-hidden-wordsHW §59: I may abide will-and-testamentW&T §17: decide

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶