Gleanings — §162

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 162 of 729.

Source (Arabic)

أي ربّ لک الحمد علی بدایع قضایاک وجوامع رزایاک

Shoghi Effendi Translation

Praise be to Thee, O Lord My God, for the wondrous revelations of Thy inscrutable decree and the manifold woes and trials Thou hast destined for myself.

Translation Notes

ربّ

rbb r-b-b → “o lord my god”

literal: lord; lordship

SE expanded to “O Lord My God”

lord 94% god 3% before 0% who 0% all-glorious 0% thou 0% \‘lord 0% yet 0% himself 0% creator 0%

epistle-to-the-son-of-the-wolfESW §247: the Lordship of God gleaningsGWB §479: of God, thy Lord kitab-i-iqanKIQ §228: the Lord thy God prayers-and-meditationsP&M §715: Enlightener tablet-of-the-holy-marinerMariner §23: be my Lord the-hidden-wordsHW §25: of thy God will-and-testamentW&T §10: O Lord my God epistle-to-the-son-of-the-wolfESW §210: God

الحمد

al-ḥmd ḥ-m-d → “praise be”

literal: praise; praised; praiseworthy

praise 25% thanks 17% praised 13% yield 10% such 10% all 8% give 8% magnified 4% render 3% glory 2%

epistle-to-the-son-of-the-wolfESW §155: the All-Praised gleaningsGWB §721: All-Praise kitab-i-iqanKIQ §149: His praise”prayers-and-meditationsP&M §170: thanks tablet-of-carmelCarmel §3: ‘Render thanks will-and-testamentW&T §40: the Lord be praised epistle-to-the-son-of-the-wolfESW §161: I yield Thee thanks gleaningsGWB §62: “Praise

قضایاک

qḍáyák q-ḍ-y → “of thy inscrutable decree”

literal: decree

SE expanded to “of Thy inscrutable decree”

inscrutable 50% tribulations 50%

epistle-to-the-son-of-the-wolfESW §193: been fulfilled fire-tabletFire §29: of destiny gleaningsGWB §92: according to kitab-i-ahdAhd §10: is ended kitab-i-iqanKIQ §203: accidentally prayers-and-meditationsP&M §173: becometh Thy the-hidden-wordsHW §19: have ordained will-and-testamentW&T §39: exigencies

وجوامع

wjúámʿ j-m-ʿ → “manifold woes and”

literal: all; all, entire; group

SE expanded to “manifold woes and”

all 75% every 9% whole 4% gather 3% number 2% one 2% each 2% have 2% great 1% many 1%

epistle-to-the-son-of-the-wolfESW §231: “The whole gleaningsGWB §132: all creation kitab-i-ahdAhd §2: layeth up kitab-i-iqanKIQ §161: they one and all prayers-and-meditationsP&M §270: Gather them, then, together the-hidden-wordsHW §89: ye will all will-and-testamentW&T §52: all parts of the earth epistle-to-the-son-of-the-wolfESW §33: a troop

رزایاک

rzáyák r-z-y → “trials thou hast destined” Distinctive

literal: afflictions

This form usually rendered as “woes”, “afflictions” (2 occurrences)

SE expanded to “trials Thou hast destined”

woes 50% afflictions 50%

epistle-to-the-son-of-the-wolfESW §29: affliction gleaningsGWB §162: woes and trials Thou hast destined for myself kitab-i-iqanKIQ §279: calamities prayers-and-meditationsP&M §740: adversities epistle-to-the-son-of-the-wolfESW §150: the trials gleaningsGWB §724: afflictions prayers-and-meditationsP&M §574: and every ordeal epistle-to-the-son-of-the-wolfESW §183: trials

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶