Gleanings — §524

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 524 of 729.

Source (Arabic)

أموركم والّذين في ظلّكم على قدر يا معشر الآمرين، أن

Shoghi Effendi Translation

Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents.

Translation Notes

والّذين

wálldhín l-dh-y → “who” Distinctive

literal: those who; who

This form usually rendered as “doubters”, “dependents”, “generations” (13 occurrences)

doubters 17% dependents 17% generations 17% unto 17% such 17% who 17%

epistle-to-the-son-of-the-wolfESW §193: doubters gleaningsGWB §524: that of your dependents kitab-i-iqanKIQ §92: Who prayers-and-meditationsP&M §552: by Him epistle-to-the-son-of-the-wolfESW §193: which gleaningsGWB §412: and caused kitab-i-iqanKIQ §65: those prayers-and-meditationsP&M §76: through which

ظلّكم

ẓllkm ẓ-l-l

literal: shadow; shade; shadow/shade

SE rendered أموركم (ʾamúrkm), والّذين (wálldhín), ظلّكم (ẓllkm) as “better your own condition, that of your dependents”

shadow 57% shelter 10% clouds 8% beneath 8% shade 5% overshadowed 4% ephemeral 3% hath 3% through 1% shadows 1%

epistle-to-the-son-of-the-wolfESW §104: shadow gleaningsGWB §123: Through the Teachings kitab-i-iqanKIQ §117: shelter of His shadow prayers-and-meditationsP&M §617: shelter me the-hidden-wordsHW §104: shade will-and-testamentW&T §2: shelter epistle-to-the-son-of-the-wolfESW §7: shadow of the court of Thy bounty gleaningsGWB §490: beneath thy shadow

قدر

qdr q-d-r

literal: power; powerful

SE rendered أموركم (ʾamúrkm), والّذين (wálldhín), ظلّكم (ẓllkm), قدر (qdr) as “better your own condition, that of your dependents”

power 23% ordained 18% ordain 17% hath 12% might 8% decreed 6% had 5% do 5% value 4% measure 4%

epistle-to-the-son-of-the-wolfESW §1: the All-Powerful fire-tabletFire §48: Ordainer gleaningsGWB §291: the Most Powerful kitab-i-ahdAhd §12: granted kitab-i-iqanKIQ §237: least prayers-and-meditationsP&M §675: Ordain Thou tablet-of-ahmadAhmad §3: the Powerful tablet-of-carmelCarmel §5: the Mighty, the All-Powerful

معشر

mʿshr ʿ-sh-r

literal: assembly; association; associate

SE rendered والّذين (wálldhín), ظلّكم (ẓllkm), قدر (qdr), معشر (mʿshr) as “that of your dependents”

concourse 28% leaders 22% congregation 17% kings 11% company 6% people 6% ye 6% members 6%

epistle-to-the-son-of-the-wolfESW §134: associated with Me gleaningsGWB §467: eleven kitab-i-iqanKIQ §115: intercourse prayers-and-meditationsP&M §810: twenty-four the-hidden-wordsHW §145: commune will-and-testamentW&T §43: company epistle-to-the-son-of-the-wolfESW §176: associate gleaningsGWB §260: ye congregation

الآمرين،

al-ámrín، ʾ-m-r → “cause”

literal: command; matter; command/cause

SE rendered قدر (qdr), معشر (mʿshr), الآمرين، (al-ámrín،) as “”

cause 56% revelation 17% behest 8% things 6% affairs 3% mission 2% had 2% decree 2% faith 2% any 2%

epistle-to-the-son-of-the-wolfESW §243: instructions gleaningsGWB §698: Our Cause kitab-i-iqanKIQ §279: end in view prayers-and-meditationsP&M §327: any comparison will-and-testamentW&T §5: Cause of God epistle-to-the-son-of-the-wolfESW §200: things gleaningsGWB §300: by His behest kitab-i-iqanKIQ §61: deeds

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶