Gleanings — §289

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 289 of 729.

Source (Arabic)

آثار حقّ چون شمس بین آثار عباد او مشرق و لایح است و هیچ شأنی از شئون او بدون او مشتبه نگردد از مشرق علمش شموس علم و معانی مشرق و از رضوان مدادش نفحات رحمن مرسل فهنیئاً للعارفین

Shoghi Effendi Translation

The signs of God shine as manifest and resplendent as the sun amidst the works of His creatures. Whatsoever proceedeth from Him is apart, and will always remain distinguished, from the inventions of men. From the Source of His knowledge countless Luminaries of learning and wisdom have risen, and out of the Paradise of His Pen the breath of the All-Merciful hath continually been wafted to the hearts and souls of men. Happy are they that have recognized this truth.

Translation Notes

آثار

ʾ-th-r → “signs of God”

literal: effect; trace; influence; imprint

حقّ

ḥ-q-q → “truth”

literal: truth; right; that which is true or just

چون

ch-w-n

literal: since; when; as

شمس

sh-m-s → “sun”

literal: sun; daystar; manifestation of divine light

بین

b-y-n

literal: to manifest; to make clear; clear, evident; in; among; between; at this moment

عباد

ʿ-b-d → “of men”

literal: servant; slave; worshipper

او

h-w-w → “is”

literal: he; it (third person pronoun); refuge; shelter; dwelling place; abode; lamentation, cry, woe; melody, song

مشرق

sh-r-q → “shine as manifest” Distinctive

literal: radiance; splendor; dawn; illumination

لایح

l-w-ḥ → “and resplendent”

literal: to appear; to shine; to flash; to gleam

است

b-w-d

literal: to be; are (third person plural present copula)

هیچ

h-y-ch → “any”

literal: nothing; any; not a single

شأنی

sh-ʾ-n

literal: affair; concern; matter; aspect; quality; state; affairs; matters; conditions; circumstances; affair, matter, station, rank, dignity; station; rank; importance; matter, affair, concern, dignity, rank

از

ʾ-z

literal: from

شئون

sh-ʾ-n

بدون

d-w-n → “except Thee” Distinctive

literal: without; apart from; besides

مشتبه

sh-b-h → “doubt” Distinctive

literal: doubt; uncertainty; suspicion; resemblance; semblance

نگردد

g-r-d

literal: not to become; to not turn; to remain unchanged

علمش

ʿ-l-m → “His knowledge”

literal: world; universe; the worlds

معانی

ʿ-n-y → “loving-kindness” Distinctive

literal: obstinacy; opposition; enmity

رضوان

r-ḍ-w → “Paradise”

literal: good-pleasure, consent, satisfaction

مدادش

m-d-d → “ink” Distinctive

literal: extended; outstretched; sustained

نفحات

n-f-ḥ → “breath” Distinctive

literal: breeze; fragrance; whiff; breath; emanation

رحمن

r-ḥ-m → “All-Merciful”

literal: merciful, compassionate; pertaining to divine mercy

مرسل

r-s-l → “Apostle” Distinctive

literal: to send; dispatch; transmission

فهنیئاً

h-n-ʾ → “Happy”

literal: there; in that place; happy; congratulation

للعارفین

ʿ-r-f → “are they that have recognized” Distinctive

literal: to confess; to acknowledge; to recognize

Model Translations by Shoghi Effendi

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The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶