The Hidden Words — §63

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 63 of 160.

Source (Arabic)

(٦٢) ﴿ يَا ابْنَ الإِنْسَانِ ﴾ قَدْ مَضى عَلَيْكَ أَيَّامٌ، وَاشْتَغَلْتَ فِيها بِمَا تَهْوى بِهِ نَفْسُكَ مِنَ الظُّنُونِ وَالأَوْهَامِ. إِلَى مَتَى تَكُونُ راقِدًا عَلَى بِساطِكَ. ارْفَعْ رَأْسَكَ عَنِ النَّوْمِ؛ إِنَّ الشَّمْسَ ارْتَفَعَتْ فِي وَسَطِ الزَّوالِ، لَعَلَّ تُشْرِقُ عَلَيْكَ بِأَنْوارِ الْجَمالِ.

Shoghi Effendi Translation

(62) O SON OF MAN! Many a day hath passed over thee whilst thou hast busied thyself with thy fancies and idle imaginings. How long art thou to slumber on thy bed? Lift up thy head from slumber, for the Sun hath risen to the zenith, haply it may shine upon thee with the light of beauty.

Translation Notes

يَا

y-ʾ → “O”

literal: O; or

ابْنَ

b-n-y → “SON”

literal: son

الإِنْسَانِ

ʾ-n-s → “OF MAN”

literal: familiar; intimate; companionship; to be acquainted with; companion; intimate friend; to be intimate with; to keep company; to console

قَدْ

q-d → “We have been”

literal: verily; indeed; certainly (particle of emphasis)

مَضى

m-ḍ-y → “passed”

literal: to pass, go by; have passed; past; bygone

عَلَيْكَ

ʿ-l-y → “over thee” Distinctive

literal: highest; most high; supreme

أَيَّامٌ،

y-w-m → “Many a day”

literal: day; age; period; era; a day

وَاشْتَغَلْتَ

sh-gh-l → “hast busied”

literal: to occupy; to engage; to busy; occupation

فِيها

f-y → “in”

literal: in it; in them

بِمَا

m-ʾ → “with” Distinctive

literal: what; which; that which; relative pronoun; interrogative

تَهْوى

h-w-y

literal: desire; vain desire; inclination; passion; whim; realm; region

بِهِ

b-h

literal: by it; by him; with it

نَفْسُكَ

n-f-s → “thyself”

literal: self; soul; psyche; person; essence

مِنَ

m-n

literal: from; out of; than (preposition and particle)

الظُّنُونِ

ẓ-n-n → “thy fancies” Distinctive

literal: highest; most high; supreme

وَالأَوْهَامِ.

w-h-m → “and idle imaginings” Distinctive

literal: to imagine, suppose; fancy, idle imagination

إِلَى

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

تَكُونُ

k-w-n → “art thou to” Distinctive

literal: to do; to make; to perform; to be; was

راقِدًا

r-q-d → “slumber”

literal: to sleep; to slumber; sleeping

عَلَى

ʿ-l-w → “on” Distinctive

literal: highest; most high; supreme

بِساطِكَ.

b-s-ṭ → “thy bed”

literal: cradle; bed; couch; resting place

ارْفَعْ

r-f-ʿ → “Lift up”

literal: to be raised, elevated, exalted, lifted up

رَأْسَكَ

r-ʾ-s → “thy head”

literal: chief; leader; head; president; beginning

عَنِ

ʿ-n → “from”

literal: from; about; concerning; away from

النَّوْمِ؛

n-w-m → “slumber”

literal: to sleep; to slumber

إِنَّ

ʾ-n → “for” Distinctive

literal: that; those; he; she; it

الشَّمْسَ

sh-m-s → “the Sun”

literal: sun; daystar; manifestation of divine light

وَسَطِ

w-s-ṭ → “meridian”

literal: mediator; intermediary; means; to mediate

الزَّوالِ،

z-w-l

literal: to pass away; to vanish; to disappear; to cease

لَعَلَّ

l-ʿ-l → “haply”

literal: perhaps; perchance; hopefully

تُشْرِقُ

sh-r-q → “it may shine”

literal: shining; east; shine

بِأَنْوارِ

n-w-r → “with the light”

literal: light; illumination

الْجَمالِ.

j-m-l → “of beauty”

literal: beauty; comeliness

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶