Skip to main content

Prayers and Meditations — §720

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 720 of 858.

Source (Arabic)

ْلِكَ عَلَى وُجُوهِ خَلْقِكَ بَعْدَ إِذْ فَتَحْتَهُ بِعِزِّكَ وَسُلْطانِكَ، وَهَلْ تُسَكِّرُ أَبْصارَ بَرِيَّتِكَ بَعْدَ إِذْ هَدَيْتَهُمْ إِلى مَشْرِقِ جَمالِكَ وَمَطْلَعِ أَنْوارِ وَجْهِك؟ لا وَعِزَّتِكَ لَيْسَ هذا ظَنِّيْ وَظَنَّ المُقَرَّبِينَ مِنْ عِبادِكَ وَالمُخْلِصِينَ مِنْ بَرِيَّتِكَ، أَيْ رَبِّ تَعْلَمُ وَتَرَى وَتَسْمَعُ بِأَنَّ عِنْدَ كُلِّ شَجَ

Shoghi Effendi Translation

Wilt Thou keep back from Thee the stranger whom Thou didst call unto his most exalted Home beneath the shadow of the wings of Thy mercy, or cast away the wretched creature that hath hastened to attain the shores of the ocean of Thy wealth? Wilt Thou shut up the door of Thy grace to the face of Thy creatures after having opened it through the power of Thy might and of Thy sovereignty, or close the eyes of Thy people when Thou hast already commanded them to turn unto the Dayspring of Thy Beauty and the Dawning-Place of the splendors of Thy countenance?

Translation Notes

ْلِكَ
l

literal: for us; to us

عَلَى
ʿ-l-w “to the face” Distinctive

literal: highest; most high; supreme

وُجُوهِ
w-j-h “turn” Distinctive

literal: face; countenance; direction; aspect

خَلْقِكَ

literal: character; moral traits; disposition; conduct

بَعْدَ

literal: after; behind; distance

إِذْ

literal: when; since

فَتَحْتَهُ

literal: opening; opening up; conquests; revelations; disclosure

بِعِزِّكَ
ʿ-z-z “might” Distinctive

literal: glory; might; honor; dignity; power; majesty

وَسُلْطانِكَ،

literal: dominion; authority; power; sovereignty; control

وَهَلْ
h-l “people” Distinctive

literal: interrogative particle; whether

تُسَكِّرُ

literal: intoxication; drunkenness; agony/stupor

أَبْصارَ

literal: sight; insight; eyes

بَرِيَّتِكَ

literal: to create; to create anew; to be free from; innocent; free from; clear of; to cure; to heal; to clear

هَدَيْتَهُمْ
h-d-y “guidance” Distinctive

literal: guidance; guide; guided

إِلى

literal: except; but; if not; lo; now; at this time; save; only; unless

مَشْرِقِ

literal: radiance; splendor; dawn; illumination

جَمالِكَ

literal: beauty; comeliness

وَمَطْلَعِ

literal: rising; appearance; countenance; manifestation

أَنْوارِ

literal: type; kind; species

لا

literal: no; not; negation particle

لَيْسَ

literal: is not; to be not

هذا

literal: this; that

ظَنِّيْ

literal: fancy; supposition; vain imagination; idle conjecture

المُقَرَّبِينَ

literal: place of sacrifice; altar

مِنْ
m-n

literal: from; out of; than (preposition and particle)

عِبادِكَ

literal: servant; slave; worshipper

وَالمُخْلِصِينَ

literal: sincere; devoted; pure one

أَيْ

literal: O; vocative particle; oh (vocative particle)

رَبِّ

literal: Lord; lord; divine

تَعْلَمُ

literal: world; universe; the worlds

وَتَرَى

literal: standard; banner; flag; ensign; opinion; counsel; judgment; to see; to view; to perceive

وَتَسْمَعُ

literal: heard, hearkened to, acceptable, worthy of attention

بِأَنَّ

literal: that; those; he; she; it

عِنْدَ

literal: obstinacy; opposition; enmity

كُلِّ

literal: for us; to us

شَجَ

literal: wound

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶