Gleanings — §401

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 401 of 729.

Source (Arabic)

يا قوم إنّا قدّرنا العلوم لعرفان المعلوم وأنتم احتجبتم بها عن مشرقها الّذي به ظهر كلّ أمر مكنون لو عرفتم الأفق الّذي منه أشرقت شمس الكلام لنبذتم الأنام وما عندهم وأقبلتم إلى المقام المحمود

Shoghi Effendi Translation

We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet, behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. Could ye but discover the source whence the splendor of this utterance is diffused, ye would cast away the peoples of the world and all that they possess, and would draw nigh unto this most blessed Seat of glory.

Translation Notes

يا

y-ʾ → “O”

literal: O; or

قوم

q-w-m → “people”

literal: rising; standing; uprising; resurrection

إنّا

ʾ-n → “to”

literal: that; those; he; she; it

قدّرنا

q-d-r → “decreed”

literal: power; might; decree; measure; worth

العلوم

ʿ-l-m → “learning”

literal: world; universe; the worlds

لعرفان

ʿ-r-f → “recognition” Distinctive

literal: to confess; to acknowledge; to recognize

وأنتم

n-t-m → “you”

literal: you (plural)

احتجبتم

ḥ-j-b → “to shut you out”

literal: to veil oneself, to be veiled

بها

b-h-w

literal: glory; most glorious; most-glorious

عن

ʿ-n → “from”

literal: from; about; concerning; away from

مشرقها

sh-r-q → “Dayspring”

literal: radiance; splendor; dawn; illumination

الّذي

l-dh-y → “which”

literal: who; which; that which; the one who

به

b-h → “as”

literal: by it; by him; with it

ظهر

ẓ-h-r → “hath been revealed”

literal: manifestation; appearance; to appear; to manifest

كلّ

k-l-l → “every hidden thing”

literal: for us; to us

أمر

ʾ-m-r

literal: command; cause; matter; affair

مكنون

k-n-n

literal: to do; to make; to perform

لو

l-w → “If”

literal: if; would that; O that

الأفق

ʾ-f-q → “horizon”

literal: horizons; regions; quarters; skylines

منه

m-n

literal: from; out of; than (preposition and particle)

شمس

sh-m-s → “splendor” Distinctive

literal: sun; daystar; manifestation of divine light

الكلام

k-l-m → “utterance”

literal: words; utterances; locutions; word; utterance; speech; sayings; verses

لنبذتم

n-b-dh → “cast away”

literal: to cast; to reject; to abandon; to throw away

الأنام

ʾ-n-m → “the peoples of the”

literal: people; mankind; human beings

وما

m-ʾ

literal: what; which; that which; relative pronoun; interrogative

عندهم

ʿ-n-d → “all that they possess”

literal: vessel; container; circumstance; adroitness

وأقبلتم

q-b-l → “before” Distinctive

literal: group; company; tribe; sort; kind

إلى

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

المحمود

ḥ-m-d → “thanks” Distinctive

literal: praise; to praise

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶