Skip to main content

Gleanings — §20

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 20 of 729.

Source (Arabic)

کلمه عليا تفکّر نمايد فی الجمله بر مقام اين أمر أعظم أقدس أعلی آگاه شود مقام ظهور که معلوم شد مقام طائفين معلوم و واضح است لعمر اللّه نَفَسی که از نفسی در اين امر بر آيد معادله نمينمايد باو کنوز أرض طوبی لمن فاز ويل للغافلين.

Shoghi Effendi Translation

Whoso hath searched the depths of the oceans that lie hid within these exalted words, and fathomed their import, can be said to have discovered a glimmer of the unspeakable glory with which this mighty, this sublime, and most holy Revelation hath been endowed. From the excellence of so great a Revelation the honor with which its faithful followers must needs be invested can be well imagined. By the righteousness of the one true God! The very breath of these souls is in itself richer than all the treasures of the earth. Happy is the man that hath attained thereunto, and woe betide the heedless.

Translation Notes

کلمه

literal: words; utterances; locutions; word; utterance; speech; sayings; verses

تفکّر

literal: thoughts; ideas; fancies; opinions; to think; to reflect; to contemplate

نمايد
n-m-ʾ “hath” Distinctive

literal: to show, display, exhibit; to grow, develop

فی

literal: in; in-it; in it

الجمله
j-m-l “Beauty” Distinctive

literal: beauty; comeliness

بر

literal: by, with, through (preposition)

مقام
q-w-m “people” Distinctive

literal: rising; standing; uprising; resurrection

اين

literal: this; these

أمر

literal: command; cause; matter; affair; Cause (of God); to command; to order

أعظم

literal: greatest; supreme; mightiest

أقدس

literal: holy, sacred, sanctified

أعلی
ʿ-l-w “sublime” Distinctive

literal: exalted; highest; supreme; most high; upon you; on; over; Ali (name); upon

آگاه

literal: aware; cognizant; informed; apprised; awareness; knowledge; consciousness

شود

literal: to come; to go; to arrive; came

ظهور

literal: manifestation; appearance; to appear; to manifest; to display; to reveal; ظهور here means ‘backs’ (plural of ظهر), different semantic use than manifestation

که

literal: that; who; who, that

معلوم
ʿ-l-m “well imagined” Distinctive

literal: world; universe; the worlds

شد

literal: to become; to be

طائفين

literal: flood, deluge, tempest

واضح

literal: clear; evident; manifest; obvious

است

literal: to be; are (third person plural present copula)

لعمر

literal: life; age; duration; by the life of (oath)

اللّه

literal: God; Allah; deity; Divinity; divine nature; godhood

نَفَسی
n-f-s “very breath” Distinctive

literal: self; soul; psyche; person; essence

از

literal: from

در

literal: in; in, at; radiant

آيد

literal: come; support; may aid

معادله
ʿ-d-l “justice” Distinctive

literal: justice; equity

باو

literal: sale; to sell; to swear allegiance; to pledge; to make covenant

کنوز

literal: treasure; treasure-trove; hidden store; treasury

أرض

literal: earth; land; ground; country

طوبی

literal: happiness; blessedness; felicity

لمن
m-n “man that” Distinctive

literal: from; out of; than (preposition and particle)

فاز

literal: to attain; to gain; to succeed; to win

ويل

literal: woe; alas; grief

للغافلين.

literal: heedlessness; negligence; inattention

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶