Skip to main content

Prayers and Meditations — §337

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 337 of 858.

Source (Arabic)

تِلْقآءَ مَدْيَنِ ظُهُوراتِ عِزِّ أَمْرِكَ إِنَّهُ لَذَنْبٌ لا يُعادِلُهُ ذَنْبٌ فِي مَمالِكَ إِبْداعِكَ وَاخْتِراعِكَ، أَيْ رَبِّ إِذا أَظْهَرْتَ طَلائِعَ آياتِ عِزِّ سَلْطَنَتِكَ وَاقْتِدارِكَ مَنْ يَقْدِرُ أَنْ يَدَّعِيَ الوُجُودَ لِنَفْسِهِ، كُلُّ الوُجُودِ مَفْقُودٌ لَدَى ظُهُوراتِ عِزِّ أَحَدِيَّتِكَ، سُبْحَانَكَ سُبْحَانَكَ يا مالِكَ

Shoghi Effendi Translation

He, indeed, is endued with understanding who acknowledgeth his powerlessness and confesseth his sinfulness, for should any created thing lay claim to any existence, when confronted with the infinite wonders of Thy Revelation, so blasphemous a pretension would be more heinous than any other crime in all the domains of Thine invention and creation. Who is there, O my Lord, that, when Thou revealest the first glimmerings of the signs of Thy transcendent sovereignty and might, hath the power to claim for himself any existence whatever? Existence itself is as nothing when brought face to face with the mighty and manifold wonders of Thine incomparable Self.

Translation Notes

تِلْقآءَ

literal: opposite; facing; in front of; towards

مَدْيَنِ

literal: city; cities; civilization

عِزِّ

literal: glory; might; honor; dignity; power; majesty

أَمْرِكَ
ʾ-m-r “Thy Revelation” Distinctive

literal: command; cause; matter; affair

إِنَّهُ

literal: I, verily; behold I

لَذَنْبٌ

literal: sin; crime; offense; fault

لا

literal: no; not; negation particle

يُعادِلُهُ
ʿ-d-l “justice” Distinctive

literal: justice; equity

فِي

literal: in; in-it; in it

مَمالِكَ

literal: kingdom; dominion; realm; sovereignty

إِبْداعِكَ

literal: to create; most wondrous; excel

وَاخْتِراعِكَ،

literal: invention; creation; origination

أَيْ

literal: O; vocative particle; oh (vocative particle)

رَبِّ

literal: by, with, through (preposition)

إِذا

literal: when; if; whenever; then suddenly

أَظْهَرْتَ
ẓ-h-r “Thou revealest” Distinctive

literal: manifestation; appearance; to appear; to manifest

طَلائِعَ
ṭ-l-ʿ “Dayspring” Distinctive

literal: rising-place; dawning-place; countenance

آياتِ

literal: O; vocative particle; oh (vocative particle)

سَلْطَنَتِكَ

literal: dominion; authority; power; sovereignty; control

وَاقْتِدارِكَ

literal: power; might; decree; measure; worth

مَنْ
m-n “Who” Distinctive

literal: from; out of; than (preposition and particle)

أَنْ

literal: that; those; he; she; it

يَدَّعِيَ
d-ʿ-y “claims” Distinctive

literal: claim; claimant; claims

الوُجُودَ
w-j-d “any existence” Distinctive

literal: to find; to discover; to obtain

لِنَفْسِهِ،

literal: self; soul; psyche

كُلُّ

literal: for us; to us

مَفْقُودٌ

literal: to lose; to miss; lost; missing

لَدَى
l-d-y “with” Distinctive

literal: with; in the presence of; from; by

أَحَدِيَّتِكَ،

literal: oneness; unity; absolute unicity; singleness of divine essence

سُبْحَانَكَ

literal: glorified; the All-Praised; exalted; dawn; daybreak; morning

يا

literal: O; vocative particle; oh (vocative particle)

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶