Gleanings — §472

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 472 of 729.

Source (Arabic)

أن يا أيّها السّلطان اسمع قول من ينطق بالحقّ ولا يريد منك جزاء عمّا أعطاك الله وكان على قسطاس حقّ مستقيم، ويدعوك إلى الله ربّك ويهديك سبل الرّشد والفلاح لتكون من المفلحين

Shoghi Effendi Translation

Hearken, O King (Sulṭán ‘Abdu’l-‘Azíz), to the speech of Him that speaketh the truth, Him that doth not ask thee to recompense Him with the things God hath chosen to bestow upon thee, Him Who unerringly treadeth the straight Path. He it is Who summoneth thee unto God, thy Lord, Who showeth thee the right course, the way that leadeth to true felicity, that haply thou mayest be of them with whom it shall be well.

Translation Notes

أن

ʾ-n

literal: that; those; he; she; it

يا

y-ʾ → “O”

literal: O; vocative particle; oh (vocative particle)

أيّها

ʾ-y-y → “O”

literal: O; vocative particle; oh (vocative particle)

السّلطان

s-l-ṭ → “King”

literal: dominion; authority; power; sovereignty; control

اسمع

s-m-ʿ → “Hearken”

literal: heard, hearkened to, acceptable, worthy of attention

قول

q-w-l → “speech” Distinctive

literal: speech; utterance; saying; word

من

m-n → “Him that” Distinctive

literal: from; out of; than (preposition and particle)

ينطق

n-ṭ-q → “speaketh”

literal: to speak; to utter; to pronounce; to articulate

بالحقّ

ḥ-q-q → “truth”

literal: truth; right; that which is true or just

ولا

w-l-y → “Lord” Distinctive

literal: no; not; negation particle

يريد

r-y-d → “ask” Distinctive

literal: will; intention; to will; to intend; to wish

جزاء

j-z-y → “recompense”

literal: recompense; reward; requital

عمّا

ʿ-n

literal: with them; in their company

أعطاك

ʿ-ṭ-y → “of Thy bounty” Distinctive

literal: the letter Ṭá; refers to Ṭihrán (also spelled Ṭehran)

الله

ʾ-l-h → “God”

literal: God; Allah; deity; Divinity; divine nature; godhood

وكان

k-w-n → “be”

literal: to do; to make; to perform; to be; was

على

ʿ-l-w → “to the”

literal: highest; most high; supreme

قسطاس

q-s-ṭ

literal: balance; scales; criterion; standard

مستقيم،

q-w-m → “straight Path”

literal: rising; standing; uprising; resurrection

ويدعوك

d-ʿ-w → “summoneth”

literal: call, invocation, summons; to call, invite, summon

إلى

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

ربّك

r-b-b → “Lord”

literal: by, with, through (preposition)

ويهديك

h-d-y → “guidance” Distinctive

literal: guidance; to guide; direction; leading rightly; this; this one

سبل

s-b-l → “path”

literal: path; way; road; cause; means

الرّشد

r-sh-d → “illumined” Distinctive

literal: truthfulness; righteousness; right guidance

والفلاح

f-l-ḥ → “husbandman” Distinctive

literal: felicity; prosperity; farmer

Model Translations by Shoghi Effendi

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The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

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Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶