Gleanings — §18

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 18 of 729.

Source (Arabic)

جميع أحزاب مختلفه أرض منتظر و چون آفتاب حقيقت از أفق عالم طالع کلّ معرض إلّا من شاء اللّه اگر اليوم مقامات نفوس موقنه ذکر شود بيم آنست از فرط سرور بعضی هلاک شوند نقطه بيان ميفرمايد:

Shoghi Effendi Translation

Behold, how the divers peoples and kindreds of the earth have been waiting for the coming of the Promised One. No sooner had He, Who is the Sun of Truth, been made manifest, than, lo, all turned away from Him, except them whom God was pleased to guide. We dare not, in this Day, lift the veil that concealeth the exalted station which every true believer can attain, for the joy which such a revelation must provoke might well cause a few to faint away and die.

Translation Notes

جميع

j-m-ʿ → “divers peoples and kindreds” Distinctive

literal: to gather; to assemble; group; number

أحزاب

ḥ-z-b

literal: party; people; community

مختلفه

kh-l-f

literal: opposing; contrary; conflicting

أرض

ʾ-r-ḍ → “of the earth”

literal: earth; land; ground; country

منتظر

n-ẓ-r → “have been waiting” Distinctive

literal: to scatter; to spread; to unfold; to disseminate

چون

ch-w-n

literal: since; when; as

آفتاب

ʾ-f-t-ʾ-b → “Day-Star”

literal: horizon, direction, region; horizon; sun

حقيقت

ḥ-q-q → “of Truth”

literal: truth; right; that which is true or just

از

ʾ-z

literal: from

أفق

ʾ-f-q

literal: horizon, direction, region; horizon; sun

عالم

ʿ-l-m

literal: world; universe; the worlds

طالع

ṭ-l-ʿ → “Dayspring” Distinctive

literal: rising; appearance; countenance; manifestation

کلّ

k-l-l → “all turned away”

literal: for us; to us

معرض

ʿ-r-ḍ → “turned away”

literal: to turn away; to avert; to abstain; heedless

إلّا

ʾ-kh-r → “end”

literal: except; but; if not; lo; now; at this time; save; only; unless

من

m-n

literal: from; out of; than (preposition and particle)

شاء

sh-y-ʾ → “was pleased”

literal: thing; something; to will; to wish; to desire; to open; to unfold; to reveal

اللّه

ʾ-l-h → “God”

literal: God; Allah; deity; Divinity; divine nature; godhood

اگر

ʾ-g-r

literal: although; even if; though; notwithstanding

اليوم

y-w-m → “in this Day”

literal: day; age; period; era; a day

مقامات

q-w-m → “exalted station”

literal: rising; standing; uprising; resurrection

نفوس

n-f-s → “souls”

literal: self; soul; psyche

موقنه

y-q-n → “certitude” Distinctive

literal: to be certain; to know with certainty

ذکر

dh-k-r → “mention”

literal: remembrance; mention; memory; invocation; reminders; commemorations

شود

sh-w-d

literal: to come; to go; to arrive; came

بيم

b-y-m → “sickness” Distinctive

literal: fear, dread, apprehension

آنست

ʾ-n-s

literal: abrogator; repealer; one who abrogates or abrogates the law

فرط

f-r-ṭ

literal: to neglect; to fail; to abandon; to waste

سرور

s-r-r → “joy”

literal: throne; couch; seat of authority

بعضی

b-ʿ-ḍ → “few” Distinctive

literal: part; some; portion

هلاک

h-l-k → “consumed” Distinctive

literal: to destroy; to ruin; to cause to perish; perishing; destroyer; lost

نقطه

n-q-ṭ

literal: point; dot; spot; region; area

بيان

b-y-n

literal: to manifest; to make clear; clear, evident

ميفرمايد:

f-r-m → “He”

literal: to say; to decree; to ordain; to command

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶