Epistle to the Son of the Wolf — §139

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 139 of 268.

Source (Persian)

يا شيخ بعضی از شهدای اين ظهور ذکر شد و همچنين بعضی از آيات که در ذکر ايشان از ملکوت بيان نازل اميد انکه منقطعا عن العالم در انچه ذکر شده تفکّر فرمايند *

Shoghi Effendi Translation

We have made mention of certain martyrs of this Revelation, and have likewise cited some of the verses which were sent down concerning them from the kingdom of Our utterance. We fain would hope that, rid of all attachment to the world, thou wilt ponder the things which We have mentioned.

Translation Notes

يا

y-ʾ

literal: O; or

شيخ

sh-y-kh → “Shaykh”

literal: elder; elder/shaykh; sheikh

بعضی

b-ʿ-ḍ → “certain”

literal: part; some; portion

از

ʾ-z → “of”

literal: from

شهدای

sh-h-d → “martyrs”

literal: witnessed; observed; seen; evident; manifest

اين

ʾ-y-n → “this”

literal: this; these

ظهور

ẓ-h-r → “Revelation”

literal: manifestation; appearance; to appear; to manifest

ذکر

dh-k-r → “mention”

literal: remembrance; mention; memory; invocation; reminders; commemorations

شد

sh-d → “made” Distinctive

literal: to become; to be

همچنين

ch-n-n → “likewise”

literal: always; ever; forever; at all times; constantly

آيات

ʾ-y-y → “verses”

literal: verse; sign; miracle; proof

که

k-h → “which”

literal: that; who; who, that

در

d-r-r → “in”

literal: in; in, at; radiant

ايشان

ʾ-y-sh → “Prophets”

literal: that; it (object pronoun with suffix)

ملکوت

m-l-k → “kingdom”

literal: kingdom; dominion; realm; sovereignty

بيان

b-y-n → “utterance”

literal: to manifest; to make clear; clear, evident

نازل

n-z-l → “sent down”

literal: to descend, to be revealed

اميد

ʾ-m-d → “hope”

literal: to remain; to stay; to be left

انکه

ʾ-n → “that”

literal: that; indeed; that, to

منقطعا

q-ṭ-ʿ → “rid”

literal: to be severed; to be cut off; to detach oneself; to abstain

عن

ʿ-n → “from”

literal: from; about; concerning; away from

العالم

ʿ-l-m → “world”

literal: world; universe; the worlds

تفکّر

f-k-r → “ponder”

literal: thoughts; ideas; fancies; opinions

فرمايند

f-r-m → “saith” Distinctive

literal: to say; to decree; to ordain; to command

Model Translations by Shoghi Effendi

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶