The Hidden Words — §81

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 81 of 160.

Source (Arabic)

(٧) ﴿ ای پسر حبّ ﴾ از تو تا رفرف امتناع قرب و سدره ارتفاع عشق قدمی فاصله قدم اوّل بردار و قدم ديگر بر عالم قدم گذار و در سرادق خلد وارد شو * پس بشنو آنچه از قلم عزّ نزول يافت *

Shoghi Effendi Translation

(7) O SON OF LOVE! Thou art but one step away from the glorious heights above and from the celestial tree of love. Take thou one pace and with the next advance into the immortal realm and enter the pavilion of eternity. Give ear then to that which hath been revealed by the pen of glory.

Translation Notes

ای

ʾ-y-y → “O”

literal: O; vocative particle; oh (vocative particle)

پسر

b-s-r → “SON”

literal: building, structure, edifice; to build, construct; structure, edifice

حبّ

ḥ-b-b → “OF LOVE”

literal: by, with, through (preposition)

از

ʾ-z → “from”

literal: from

تو

t-w-w → “thou”

literal: you

تا

t-y-y

literal: so that/until

رفرف

r-f-r → “retreats”

literal: twinkling; blinking; moment

امتناع

m-n-ʿ

literal: forbidden; prevented; deprived

قرب

q-r-b

literal: place of sacrifice; altar

سدره

s-d-r → “tree”

literal: lote-tree; divine tree

ارتفاع

r-f-ʿ

literal: to be raised, elevated, exalted, lifted up

عشق

ʿ-sh-q → “of love”

literal: love, passion, ardor

قدمی

q-d-m → “one step” Distinctive

literal: ancientness; antiquity; foot; to come forward

فاصله

f-ṣ-l → “separated” Distinctive

literal: detail; distinction; differentiation; to detail; to separate

اوّل

ʾ-w-l → “first”

literal: first; beginning; at first; the first; former; possessors of; those who have; masters of

بردار

b-r-d → “brother” Distinctive

literal: brother

ديگر

d-g-r

literal: home; place; land; abode

بر

b-r-r → “righteous” Distinctive

literal: on; on, upon; upon

عالم

ʿ-l-m

literal: world; universe; the worlds

گذار

g-dh-r → “renounced”

literal: to place, to put, to leave, to set, to pass

در

d-r-r

literal: in; in, at; radiant

سرادق

s-r-d-q → “pavilion” Distinctive

literal: pavilion; tabernacle; canopy; tent

خلد

kh-l-d → “immortality”

literal: eternity, immortality, permanence

وارد

w-r-d → “enter”

literal: to enter, to come, to befall, to arrive

شو

sh-w-d → “been” Distinctive

literal: be; become

پس

p-s → “From”

literal: then; then, therefore; therefore

بشنو

sh-n-w → “Give ear” Distinctive

literal: most ugly; most abominable; most heinous

آنچه

ʾ-n → “that which”

literal: that; indeed; that, to

قلم

q-l-m → “pen”

literal: pen; writing instrument

عزّ

ʿ-z-z → “of glory”

literal: glory; might; honor; dignity; power; majesty

نزول

n-z-l → “revealed”

literal: to descend, to be revealed

يافت

y-f-t

literal: to find; to discover; to obtain

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶