The Hidden Words — §143

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 143 of 160.

Source (Arabic)

(٦٦) ﴿ ای مهاجران ﴾ لسان مخصوص ذکر منست بغيبت ميالائيد و اگر نفس ناری غلبه نمايد بذکر عيوب خود مشغول شويد نه بغيبت خلق من * زيرا که هر کدام از شما بنفس خود اَبصَر و اعرفيد از نفوس عباد من *

Shoghi Effendi Translation

(66) O EMIGRANTS! The tongue I have designed for the mention of Me, defile it not with detraction. If the fire of self overcome you, remember your own faults and not the faults of My creatures, inasmuch as every one of you knoweth his own self better than he knoweth others.

Translation Notes

ای

ʾ-y-y → “O”

literal: O; vocative particle; oh (vocative particle)

مهاجران

h-j-r → “remoteness” Distinctive

literal: to emigrate, migrate, forsake; migration, emigration

لسان

l-s-n → “tongue”

literal: tongue; language

مخصوص

kh-ṣ-ṣ → “singled out” Distinctive

literal: specific matter; particularity; especially; in this matter

ذکر

dh-k-r → “mention”

literal: remembrance; mention; memory

بغيبت

gh-y-b → “invisible” Distinctive

literal: the unseen; the invisible; the hidden; the unknowable

ميالائيد

ʾ-l-y → “until now”

literal: to befoul; to besmirch; to defile; to soil; to stain; to; unto; towards

اگر

ʾ-g-r → “were they”

literal: although; even if; though; notwithstanding

نفس

n-f-s → “self”

literal: soul; self; person; essence

ناری

n-ʾ-r → “fire of”

literal: light; illumination

غلبه

gh-l-b → “ascendancy”

literal: to overcome, overpower, vanquish, prevail

نمايد

n-m-ʾ → “may”

literal: to show, display, exhibit; to grow, develop

عيوب

ʿ-y-b → “faults”

literal: defect; fault; flaw

خود

kh-w-d → “your own”

literal: self; himself; herself; itself; own

مشغول

sh-gh-l

literal: to occupy; to engage; to busy; occupation

شويد

sh-w-d

literal: to become; to be

نه

n-h-y → “not” Distinctive

literal: end; ended; utmost

خلق

kh-l-q → “creatures”

literal: character; moral traits; disposition; conduct

من

m-n → “of My”

literal: from; out of; than (preposition and particle)

زيرا

z-y-r → “inasmuch as”

literal: because; since; for; inasmuch as

که

k-h

literal: that; who; who, that

هر

h-r → “every”

literal: whatever; all that; whatever thing

کدام

k-d-m → “one”

literal: which; what; whoever; any

از

ʾ-z → “of”

literal: from

شما

sh-m-ʾ

literal: you (plural); your

اَبصَر

b-ṣ-r → “eyes” Distinctive

literal: sight; insight; eyes

اعرفيد

ʿ-r-f → “knoweth others”

literal: to confess; to acknowledge; to recognize

عباد

ʿ-b-d

literal: servant; slave; worshipper

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶