Skip to main content

Prayers and Meditations — §843

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 843 of 858.

Source (Arabic)

ذُرْوَةِ اسْتِغْنائِكَ، لَمْ تَزَلْ وَاصِفَ نَفْسِكَ لِنَفْسِكَ بِنَفْسِكَ وَناعِتَ ذاتِكَ لِذاتِكَ بِذاتِكَ، فَوَعِزَّتِكَ يا مَحْبُوبِي لَمْ يَكُنْ غَيْرُكَ مَذْكُورًا حَتَّى يَعْرِفَكَ وَلا دُونُكَ مَوْجُودًا لِيَذْكُرَكَ، أَنْتَ الَّذِيْ لَمْ تَزَلْ كُنْتَ فِي مُلْكِكَ بِظُهُورِ عِزِّ وَحْدانِيَّتِكَ وَطُلُوعِ قُدْسِ كِبْرِيائِيَّتِكَ، وَلَوْ يُذْكَرُ فِي مَمالِكِ الإِنْشآءِ مِنْ أَعْلى نُقْطَةِ البَقآءِ إِلى مُنْتَهى رُتْبَةِ الثَّرى أَحَدٌ دُونُكَ كَيْفَ يُثْبَتُ اسْتوائُكَ عَلَى عَرْشِ فَرْدانِيَّتِكَ وَيَعْلُو بَدائِعُ ذِكْرِكَ فِي كَلِمَةِ تَوْحِيدِكَ وَوَحْدانِيَّتِكَ، وَأَشْهَدُ حِيْنَئِذٍ بِما شَهِدْتَ بِهِ لِنَفْسِكَ قَبْلَ خَلْقِ السَّمَواتِ وَالأَرْضِ، بِأَنَّ

Shoghi Effendi Translation

High, immeasurably high art Thou above the endeavors of the evanescent creature to soar unto the throne of Thine eternity, or of the poor and wretched to attain the summit of Thine all-sufficing glory! From eternity Thou didst Thyself describe Thine own Self unto Thy Self, and extol, in Thine own Essence, Thine Essence unto Thine Essence. I swear by Thy glory, O my Best-Beloved! Who is there besides Thee that can claim to know Thee, and who save Thyself can make fitting mention of Thee? Thou art He Who, from eternity, abode in His realm, in the glory of His transcendent unity, and the splendors of His holy grandeur. Were any one except Thee to be deemed worthy of mention, in all the kingdoms of Thy creation, from the highest realms of immortality down to the level of this nether world, how could it, then, be demonstrated that Thou art established upon the throne of Thy unity, and how could the wondrous virtues of Thy oneness and Thy singleness be glorified?

Translation Notes

ذُرْوَةِ

literal: peak; apex; pinnacle; summit

اسْتِغْنائِكَ،
gh-n-y “wealth” Distinctive

literal: rich; wealth; riches

لَمْ

literal: to reproach; blame; censure

تَزَلْ
z-w-l “From eternity” Distinctive

literal: for us; to us

وَاصِفَ

literal: to describe, characterize; description

نَفْسِكَ

literal: self; soul; psyche; person; essence

وَناعِتَ
n-ʿ-t “glorifier” Distinctive

literal: description/attribute; glorifier; attribution/praise

ذاتِكَ

literal: essence; self; being

فَوَعِزَّتِكَ

literal: glory; might; honor; dignity; power; majesty

يا

literal: O; or

مَحْبُوبِي

literal: love; affection

يَكُنْ

literal: is; to be (third person singular present); to be one; oneness; unity

غَيْرُكَ

literal: without; besides; other than; except; other; different

مَذْكُورًا

literal: remembrance; mention; memory

حَتَّى

literal: to be necessary, inevitable; determined

يَعْرِفَكَ

literal: to confess; to acknowledge; to recognize

وَلا

literal: no; not; negation particle

دُونُكَ
d-w-n “save Thyself” Distinctive

literal: below; lower than; beneath

مَوْجُودًا

literal: to find; to discover; to obtain

أَنْتَ

literal: you (masculine singular)

الَّذِيْ

literal: who; which; that which; the one who

فِي

literal: in; in-it; in it

مُلْكِكَ

literal: kingdom; dominion; realm; sovereignty; possessions; property; ownership

بِظُهُورِ
ẓ-h-r “in” Distinctive

literal: manifestation; appearance; to appear; to manifest

وَحْدانِيَّتِكَ

literal: Divine unity; monotheism; belief in the oneness of God

وَطُلُوعِ
ṭ-l-ʿ “Dayspring” Distinctive

literal: rising; appearance; countenance; manifestation

قُدْسِ

literal: holy, sacred, sanctified

كِبْرِيائِيَّتِكَ،

literal: greatest; greater; grandeur

وَلَوْ

literal: were it not for; if not for; save for

الإِنْشآءِ

literal: creation; bringing into existence; establishment; God willing; if God wishes; please God

مِنْ

literal: from; out of; than (preposition and particle)

أَعْلى
ʿ-l-w “highest” Distinctive

literal: highest; most high; supreme

نُقْطَةِ

literal: point; dot; spot; region; area

البَقآءِ

literal: remaining; everlasting; eternal; immortal; permanence; duration; continuance

إِلى

literal: except; but; if not; lo; now; at this time; save; only; unless

مُنْتَهى

literal: stinking, foul-smelling; stench

رُتْبَةِ

literal: rank; station; degree; time; instance

الثَّرى

literal: earth; dust; earth/dust

أَحَدٌ

literal: one; anyone; oneness

كَيْفَ

literal: how; in what manner

يُثْبَتُ

literal: firm; steadfast; established; fixed

اسْتوائُكَ

literal: other than; other-than; besides

عَرْشِ

literal: of the Throne; companion of the Throne

فَرْدانِيَّتِكَ

literal: unique; singular; incomparable

بَدائِعُ

literal: to create; most wondrous; excel

كَلِمَةِ

literal: words; utterances; locutions; word; utterance; speech; sayings; verses

وَأَشْهَدُ

literal: witnessed; observed; seen; evident; manifest

حِيْنَئِذٍ

literal: time; moment; while; season

بِما

literal: what; which; that which; relative pronoun; interrogative

بِهِ
b-h

literal: by it; by him; with it

قَبْلَ

literal: group; company; tribe; sort; kind

خَلْقِ

literal: character; moral traits; disposition; conduct

السَّمَواتِ

literal: heaven; sky

وَالأَرْضِ،

literal: earth; land; ground; country

بِأَنَّ

literal: that; those; he; she; it

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶