Skip to main content

Prayers and Meditations — §842

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 842 of 858.

Source (Arabic)

ُبْحانَكَ سُبْحانَكَ يا مَحْبُوبِي مِنْ أَنْ تُعْرَفَ بِأَعْلى عِرْفانِ المَوْجُوداتِ، سُبْحَانَكَ سُبْحَانَكَ مِنْ أَنْ تُوصَفَ بِأَبْهى وَصْفِ المُمْكِناتِ، لأَنَّ مُنْتَهى عِرْفانِ العِبادِ فِي مُنْتَهى ذُرْوَةِ الْقُصْوى لَنْ يَقْدِرَ أَنْ يَصْعَدَ عَنْ حَدِّ الإِنْشآءِ، وَلَنْ يُمْكِنَ أَنْ يَتَعارَجَ عَنْ شَأْنِ الإِمْكانِ وَبِما قُدِّرَ لَهُ مِنْ شُئُونِ القَضآءِ، فَكَيْفَ يَقْدِرُ ما خُلِقَ بِمَشِيَّةِ الإِمْكانِيَّةِ فِي رُتْبَةِ الإِمْكانِ أَنْ يَصْعَدَ إِلى هَوآءِ قُدْسِ عِرْفانِكَ أَوْ يَصِلَ إِلى مَقَرِّ عِزِّ اقْتِدارِكَ، سُبْحَانَكَ سُبْحَانَكَ مِنْ أَنْ يَطِيْرَ الفانِيْ إِلى عَرْشِ بَقائِكَ أَوْ يَصِلَ الفَقِيرُ إِلى

Shoghi Effendi Translation

Exalted, immeasurably exalted art Thou, O my Beloved, above the strivings of any of Thy creatures, however learned, to know Thee; exalted, immensely exalted art Thou above every human attempt, no matter how searching, to describe Thee! For the highest thought of men, however deep their contemplation, can never hope to outsoar the limitations imposed upon Thy creation, nor ascend beyond the state of the contingent world, nor break the bounds irrevocably set for it by Thee. How can, then, a thing that hath been created by Thy will that overruleth the whole of creation, a thing that is itself a part of the contingent world, have the power to soar into the holy atmosphere of Thy knowledge, or reach unto the seat of Thy transcendent power?

Translation Notes

سُبْحانَكَ

literal: time; moment; while; season

يا

literal: O; or

مَحْبُوبِي

literal: love; affection

مِنْ

literal: from; out of; than (preposition and particle)

أَنْ

literal: that; those; he; she; it

تُعْرَفَ

literal: to confess; to acknowledge; to recognize

بِأَعْلى

literal: highest; most high; supreme

المَوْجُوداتِ،

literal: to find; to discover; to obtain

تُوصَفَ

literal: to describe, characterize; description

بِأَبْهى

literal: splendor; glory; magnificence; Bahá (Proper Name in Bahá’í texts)

المُمْكِناتِ،

literal: establishment; confirmation; empowerment; firm settlement

لأَنَّ
ʾ-n “For” Distinctive

literal: that; those; he; she; it

مُنْتَهى
n-h-y “forbidden” Distinctive

literal: stinking, foul-smelling; stench

العِبادِ

literal: servant; slave; worshipper

فِي
f-y

literal: in; in-it; in it

ذُرْوَةِ

literal: peak; apex; pinnacle; summit

الْقُصْوى

literal: utmost; furthest extent; supreme

لَنْ

literal: will not (negation of future)

يَقْدِرَ
q-d-r “power” Distinctive

literal: power; might; decree; measure; worth

يَصْعَدَ

literal: ascent; ascension; rising; elevation

عَنْ

literal: from; about; concerning; away from

حَدِّ

literal: iron; sharp, keen, acute

الإِنْشآءِ،

literal: creation; bringing into existence; establishment

يَتَعارَجَ

literal: ascension; ascend; ascents

شَأْنِ

literal: affair; concern; matter; aspect; quality; state; affairs; matters; conditions; circumstances; affair, matter, station, rank, dignity; station; rank; importance; matter, affair, concern, dignity, rank

وَبِما
m-w-h “water” Distinctive

literal: by it; by him; with it

لَهُ

literal: for them both; to both of them (dual pronoun)

شُئُونِ

literal: affair; concern; matter; aspect; quality; state; affairs; matters; conditions; circumstances; affair, matter, station, rank, dignity; station; rank; importance; matter, affair, concern, dignity, rank

القَضآءِ،

literal: requirement; exigency; what demands or calls for; to require; to necessitate; to demand

فَكَيْفَ

literal: how; in what manner

ما

literal: what; which; that which; relative pronoun; interrogative

خُلِقَ

literal: character; moral traits; disposition; conduct

بِمَشِيَّةِ

literal: thing; something; to will; to wish; to desire; to open; to unfold; to reveal

رُتْبَةِ

literal: rank; station; degree; time; instance

إِلى

literal: except; but; if not; lo; now; at this time; save; only; unless

هَوآءِ
h-w-y “holy atmosphere” Distinctive

literal: air; atmosphere; void

قُدْسِ

literal: holy, sacred, sanctified

أَوْ
h-w-w “or” Distinctive

literal: he; it (third person pronoun); refuge; shelter; dwelling place; abode; lamentation, cry, woe; melody, song

يَصِلَ

literal: to reach; to arrive; to attain; to connect

مَقَرِّ

literal: stability; firmness; establishment

عِزِّ

literal: glory; might; honor; dignity; power; majesty

يَطِيْرَ

literal: bird; birds; flying creature; flying; flight

الفانِيْ

literal: annihilation; perishing; extinction; cessation; the threshold

عَرْشِ

literal: of the Throne; companion of the Throne

بَقائِكَ

literal: remaining; everlasting; eternal; immortal; permanence; duration; continuance

الفَقِيرُ

literal: poor; needy; the poor one; pauper

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶