Prayers and Meditations — §692

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 692 of 858.

Source (Arabic)

أَيْ رَبِّ فَاجْعَلْ رِزْقِي جَمالَكَ وَشَرابِي وِصالَكَ وَأَمَلِي رِضائَكَ وَعَمَلِي ثَنائَكَ وَأَنيْسِيْ ذِكْرَكَ وَمُعِينِيْ سُلْطانَكَ وَمُسْتَقَرِّي مَقَرَّكَ وَوَطَنِي المَقامَ الَّذِيْ جَعَلْتَهُ مُقَدَّسًا مِنْ حُدُوداتِ المُحْتَجِبِينَ وَإِنَّكَ

Shoghi Effendi Translation

O my Lord! Make Thy beauty to be my food, and Thy presence my drink, and Thy pleasure my hope, and praise of Thee my action, and remembrance of Thee my companion, and the power of Thy sovereignty my succorer, and Thy habitation my home, and my dwelling-place the seat Thou hast sanctified from the limitations imposed upon them who are shut out as by a veil from Thee.

Translation Notes

أَيْ

ʾ-y-y → “O”

literal: O; vocative particle; oh (vocative particle)

رَبِّ

r-b-b → “my Lord”

literal: by, with, through (preposition)

فَاجْعَلْ

j-ʿ-l → “Make” Distinctive

literal: to make; to cause; to render; to appoint

رِزْقِي

r-z-q → “partake” Distinctive

literal: sustenance; provision; to grant livelihood

جَمالَكَ

j-m-l → “Thy beauty”

literal: beauty; comeliness

وَشَرابِي

sh-r-b → “my drink”

literal: to drink; to imbibe

وِصالَكَ

w-ṣ-l → “Thy presence”

literal: reunion; union; meeting; connection

وَأَمَلِي

ʾ-m-l → “my hope”

literal: hope; expectation; aspiration; desire; wish; to hope; to wish

رِضائَكَ

r-ḍ-y → “Thy pleasure”

literal: good-pleasure, consent, satisfaction; satisfaction; pleasure; approval; contentment

وَعَمَلِي

ʿ-m-l → “my action”

literal: to work; to act; to do; to perform

ثَنائَكَ

th-n-y → “praise of Thee”

literal: praise; commendation; eulogy

وَأَنيْسِيْ

ʾ-n-s → “my companion”

literal: familiar; intimate; companionship; to be acquainted with; companion; intimate friend; to be intimate with; to keep company; to console

ذِكْرَكَ

dh-k-r → “remembrance of Thee”

literal: remembrance; mention; memory

وَمُعِينِيْ

ʿ-w-n → “aid”

literal: eye; fountain; spring; essence; to appoint; to designate; to specify; to determine

سُلْطانَكَ

s-l-ṭ → “power of Thy sovereignty”

literal: dominion; authority; power; sovereignty; control

وَمُسْتَقَرِّي

q-r-r → “acknowledged” Distinctive

literal: stability; firmness; establishment

وَوَطَنِي

w-ṭ-n → “country” Distinctive

literal: homeland; native country; dwelling place

المَقامَ

q-w-m → “the seat” Distinctive

literal: rising; standing; uprising; resurrection

الَّذِيْ

l-dh-y → “which”

literal: who; which; that which; the one who

مُقَدَّسًا

q-d-s → “sanctified”

literal: holy, sacred, sanctified

مِنْ

m-n → “from”

literal: from; out of; than (preposition and particle)

حُدُوداتِ

ḥ-d-d → “limitations”

literal: iron; sharp, keen, acute

المُحْتَجِبِينَ

ḥ-j-b → “veil”

literal: to veil oneself, to be veiled

وَإِنَّكَ

ʾ-n-n

literal: that; those; he; she; it

Model Translations by Shoghi Effendi

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Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

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A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

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16 ¶

Kitáb-i-Íqán

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

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Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

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Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

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Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶