Gleanings — §670

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 670 of 729.

Source (Arabic)

قل الیوم لو ینقطع أحد عن کلّ من في السّموات والأرض ویتوجّه بقلبه إلی شطر القدس لیسخّر الممکنات باسم من أسمآء ربّه العلیم الحکیم قل قد أشرقت الشّمس باشراقات ما أشرقت بمثلها في أعصار القبل أن استضیؤوا یا قوم من أنوارها ولا تکوننّ من الصّابرین...

Shoghi Effendi Translation

Should any man, in this Day, arise and, with absolute detachment from all that is in the heavens and all that is on the earth, set his affections on Him Who is the Dayspring of God’s holy Revelation, he will, verily, be empowered to subdue all created things, through the potency of one of the Names of the Lord, his God, the All-Knowing, the All-Wise. Know thou of a certainty that the Daystar of Truth hath, in this Day, shed upon the world a radiance, the like of which bygone ages have never witnessed. Let the light of His glory, O people, shine upon you, and be not of the negligent.

Translation Notes

قل

q-w-l → “Know” Distinctive

literal: heart; to turn; to overturn

الیوم

y-w-m → “in this Day”

literal: day; age; period; era; a day

لو

l-w

literal: if; would that; O that

ینقطع

q-ṭ-ʿ → “absolute detachment” Distinctive

literal: to cease; to be cut off; to break off

أحد

ʾ-ḥ-d → “Should any man” Distinctive

literal: Divine unity; monotheism; belief in the oneness of God

عن

ʿ-n → “from”

literal: from; about; concerning; away from

کلّ

k-l-l → “all”

literal: for us; to us

من

m-n → “that” Distinctive

literal: from; out of; than (preposition and particle)

في

f-y

literal: in; in-it; in it

السّموات

s-m-w → “the heavens”

literal: heaven; sky

والأرض

ʾ-r-ḍ → “earth”

literal: earth; land; ground; country

ویتوجّه

w-j-h → “set his affections”

literal: face; attention; turning

بقلبه

q-l-b

literal: heart; to turn; to overturn

إلی

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

شطر

sh-ṭ-r

literal: side, direction; half; to split

القدس

q-d-s → “God’s holy Revelation”

literal: holy, sacred, sanctified

لیسخّر

s-kh-r → “to subdue”

literal: to subdue, subject, render submissive; to harness

الممکنات

m-k-n → “all created things”

literal: to do; to make; to perform; to be

ربّه

r-b-b → “Lord, his God”

literal: by, with, through (preposition)

العلیم

ʿ-l-m → “the All-Knowing”

literal: world; universe; the worlds

الحکیم

ḥ-k-m → “the All-Wise”

literal: government; rule; governance; wisdom; firm; solid; strengthened

قد

q-d → “We have been”

literal: verily; indeed; certainly (particle of emphasis)

أشرقت

sh-r-q → “shed” Distinctive

literal: radiance; splendor; dawn; illumination

الشّمس

sh-m-s → “the Daystar”

literal: sun; daystar; manifestation of divine light

ما

m-ʾ

literal: what; which; that which; relative pronoun; interrogative

بمثلها

m-th-l → “like of which”

literal: like; example; parable; similitude

أعصار

ʿ-ṣ-r → “bygone ages” Distinctive

literal: age; era; century; period of time

القبل

q-b-l

literal: group; company; tribe; sort; kind

أن

ʾ-n

literal: that; those; he; she; it

استضیؤوا

ḍ-w-ʾ → “Let the light”

literal: to shine; to illuminate; to light up; illumined; shining; radiant

یا

y-ʾ

literal: O; or

قوم

q-w-m → “O people”

literal: rising; standing; uprising; resurrection

أنوارها

n-w-r

literal: light; illumination

ولا

w-l-y

literal: no; not; negation particle

تکوننّ

k-w-n → “be not”

literal: to do; to make; to perform; to be

الصّابرین...

ṣ-b-r → “patience”

literal: patience; forbearance; endurance; to be patient

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶