Gleanings — §664

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 664 of 729.

Source (Arabic)

لی الأمر وقل یا قوم قد جآء الیوم الّذي وعدتم به في کلّ الألواح اتّقوا الله ولا تجعلوا أنفسکم محرومات عن الّذي خلقتم له أن أسرعوا إلیه هذا خیر لکم عمّا خلق في الأرض إن أنتم من العارفین

Shoghi Effendi Translation

Go thou straight on and persevere in His service. Say: O people! The Day, promised unto you in all the Scriptures, is now come. Fear ye God, and withhold not yourselves from recognizing the One Who is the Object of your creation. Hasten ye unto Him. Better is this for you than the world and all that is therein. Would that ye could perceive it!

Translation Notes

لی

ʿ-l-y

literal: upon; on; exalted

الأمر

ʾ-m-r

literal: mother; to lead; to head; matter; affair

وقل

q-w-l → “Say”

literal: speech; utterance; saying; word

یا

y-ʾ → “O”

literal: O; or

قوم

q-w-m → “people”

literal: rising; standing; uprising; resurrection

قد

q-d → “We have been”

literal: verily; indeed; certainly (particle of emphasis)

جآء

j-y-ʾ → “come”

literal: to come; to arrive; to happen

الیوم

y-w-m → “The Day”

literal: day; age; period; era; a day

الّذي

l-dh-y → “which”

literal: who; which; that which; the one who

وعدتم

w-ʿ-d → “promised”

literal: promised; the Promised One

به

b-h → “unto you”

literal: by it; by him; with it

في

f-y → “in”

literal: in; in-it; in it

کلّ

k-l-l → “all”

literal: for us; to us

الألواح

l-w-ḥ → “the Scriptures”

literal: tablet; panel; divine decree; revelation

اتّقوا

w-q-y → “Fear ye”

literal: to fear; to frighten; afraid

الله

ʾ-l-h → “God”

literal: God; Allah; deity; Divinity; divine nature; godhood

ولا

w-l-y → “and”

literal: no; not; negation particle

تجعلوا

j-ʿ-l → “make” Distinctive

literal: to make; to cause; to render; to appoint

أنفسکم

n-f-s → “yourselves”

literal: self; soul; psyche; person; essence

محرومات

ḥ-r-m

literal: sanctity, inviolability, dignity, honor, respect

عن

ʿ-n → “from recognizing”

literal: from; about; concerning; away from

خلقتم

kh-l-q → “your creation”

literal: character; moral traits; disposition; conduct

له

h-w → “is”

literal: for them both; to both of them (dual pronoun)

أن

ʾ-n

literal: that; those; he; she; it

أسرعوا

s-r-ʿ → “Hasten ye”

literal: speed; swiftness; haste

إلیه

ʾ-l-y → “besmirch”

literal: to; to him; besmirch

هذا

h-dh-ʾ → “this”

literal: this; that

خیر

kh-y-r → “Better”

literal: good; goodness; benefit; better; best

لکم

l-k-m → “for you”

literal: for you, to you, your (dative pronoun)

الأرض

ʾ-r-ḍ

literal: earth; land; ground; country

أنتم

n-t-m → “you”

literal: you

من

m-n

literal: from; out of; than (preposition and particle)

العارفین

ʿ-r-f → “perceive it” Distinctive

literal: to confess; to acknowledge; to recognize

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶