Skip to main content

Gleanings — §138

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 138 of 729.

Source (Arabic)

ولکن قدّرنا ظهور الکلمة وما قدّر فیها بین العباد علی مقادیر الّتي قدّرت من لدن علیم حکیم وجعلنا حجاب وجهها نفسها وکذلک کنّا قادرین وأنّها لو تتجلّی علی العباد بما فیها لن یحملنّها أحد بل یفرّنّ عنها کلّ من في السّموات والأرضین فانظر إلی ما نزّل

Shoghi Effendi Translation

It hath been decreed by Us that the Word of God and all the potentialities thereof shall be manifested unto men in strict conformity with such conditions as have been foreordained by Him Who is the All-Knowing, the All-Wise. We have, moreover, ordained that its veil of concealment be none other except its own Self. Such indeed is Our Power to achieve Our Purpose. Should the Word be allowed to release suddenly all the energies latent within it, no man could sustain the weight of so mighty a Revelation. Nay, all that is in heaven and on earth would flee in consternation before it.

Translation Notes

ولکن

literal: but; however; yet; nevertheless

قدّرنا

literal: power; might; decree; measure; worth

ظهور
ẓ-h-r “manifested” Distinctive

literal: manifestation; appearance; to appear; to manifest

الکلمة

literal: words; utterances; locutions

فیها

literal: in it; in them

بین

literal: to manifest; to make clear; clear, evident; in; among; between; at this moment

العباد

literal: servant; slave; worshipper

علی

literal: highest; most high; supreme

الّتي

literal: who; which/that; which

من
m-n “by Him Who is” Distinctive

literal: from; out of; than (preposition and particle)

لدن

literal: from; on the part of; from before; near

علیم

literal: world; universe; the worlds

حکیم

literal: government; rule; governance; wisdom; firm; solid; strengthened

وجعلنا

literal: to make; to cause; to render; to appoint

حجاب

literal: to veil oneself, to be veiled

وجهها

literal: face; countenance; direction; aspect

نفسها

literal: soul; self; person; essence

وکذلک

literal: that; thus; likewise

کنّا

literal: to be; existence

وأنّها
ʾ-n-n “that” Distinctive

literal: it is; that it is

لو

literal: if; would that; O that

تتجلّی
j-l-y “revelation” Distinctive

literal: manifestation; manifestations; manifestation, revelation

بما
m-ʾ “that” Distinctive

literal: what; which; that which; relative pronoun; interrogative

لن
l-n “no” Distinctive

literal: will not (negation of future)

یحملنّها

literal: to bear; to endure; to carry; to tolerate

أحد

literal: Divine unity; monotheism; belief in the oneness of God

بل

literal: rather; but; rather/nay

یفرّنّ

literal: to flee, escape, run away

عنها

literal: from; about; concerning; away from

کلّ

literal: for us; to us

السّموات

literal: heaven; sky

والأرضین

literal: earth; land; ground; country

فانظر

literal: sight; view; spectacle; appearance

إلی

literal: except; but; if not; lo; now; at this time; save; only; unless

نزّل

literal: to descend, to be revealed

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶