Epistle to the Son of the Wolf — §80

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 80 of 268.

Source (Persian)

لو تتوجّه بسمع الفطرة الی الاشياء تسمع منها قد اتی القديم ذو المجد العظيم * يسبّح کلّ شیء بحمد ربّه * منهم من عرف اللّه و يذکر و منهم من يذکر و لا يعرف * کذلک احصينا الامر فی لوح مبين *

Shoghi Effendi Translation

"Wert thou to incline thine inner ear unto all created things, thou wouldst hear: \‘The Ancient of Days is come in His great glory!' Everything celebrateth the praise of its Lord. Some have known God and remember Him; others remember Him, yet know Him not. Thus have We set down Our decree in a perspicuous Tablet.

Translation Notes

لو

l-w → “If”

literal: if; would that; O that

تتوجّه

w-j-h → “incline” Distinctive

literal: face; countenance; direction; aspect

بسمع

s-m-ʿ → “thine inner ear” Distinctive

literal: heard, hearkened to, acceptable, worthy of attention

الفطرة

f-ṭ-r

literal: creator; the one who splits/creates

الی

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

الاشياء

sh-y-ʾ → “all created things”

literal: thing; something; to will; to wish; to desire; to open; to unfold; to reveal

قد

q-d

literal: verily; indeed; certainly (particle of emphasis)

اتی

ʾ-t-y → “come”

literal: to come; to arrive; to bring; to go; coming; arrival; the one coming; to give; Revelation; came; gave; brought

القديم

q-d-m → “\‘The Ancient of Days”

literal: ancientness; antiquity; foot; to come forward

ذو

dh-w → “His” Distinctive

literal: possessor of; one having; those having

المجد

m-j-d → “great glory”

literal: glory; majesty; magnificence

العظيم

ʿ-ẓ-m

literal: greatest; supreme; mightiest

يسبّح

s-b-ḥ → “Glorified” Distinctive

literal: glorified; the All-Praised; exalted; dawn; daybreak; morning

کلّ

k-l-l

literal: for us; to us

بحمد

ḥ-m-d → “praise”

literal: praise; to praise

ربّه

r-b-b → “of its Lord”

literal: by, with, through (preposition)

منهم

m-n → “from” Distinctive

literal: from; out of; than (preposition and particle)

عرف

ʿ-r-f → “have known” Distinctive

literal: to confess; to acknowledge; to recognize

اللّه

ʾ-l-h → “God”

literal: God; Allah; deity; Divinity; divine nature; godhood

يذکر

dh-k-r → “remember Him”

literal: remembrance; mention; memory; invocation; reminders; commemorations

لا

l-ʾ → “not”

literal: no; not; negation particle

کذلک

dh-l-k → “Thus”

literal: thus; likewise; also

احصينا

ḥ-ṣ-y → “reckon” Distinctive

literal: count; enumerate; enumeration

الامر

ʾ-m-r → “Our decree” Distinctive

literal: mother; to lead; to head; matter; affair

فی

f-y → “in”

literal: in; in-it; in it

لوح

l-w-ḥ → “perspicuous Tablet”

literal: tablet; panel; divine decree; revelation

مبين

b-y-n

literal: to manifest; to make clear; clear, evident; in; among; between; at this moment

Model Translations by Shoghi Effendi

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶