The Hidden Words — §48

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 48 of 160.

Source (Arabic)

(٤٧) ﴿ يَا ابْنَ الإِنْسانِ ﴾ وَجَمالِي تَخَضُّبُ شَعْرِكَ مِنْ دَمِكَ لَكانَ أَكْبَرَ عِنْدي عَنْ خَلْقِ الكَوْنَيْنِ وَضِياءِ الثَّقَلَيْنِ، فَاجْهَد فِيهِ يا عَبْدُ.

Shoghi Effendi Translation

(47) O SON OF MAN! By My beauty! To tinge thy hair with thy blood is greater in My sight than the creation of the universe and the light of both worlds. Strive then to attain this, O servant!

Translation Notes

يَا

y-ʾ → “O”

literal: O; or

ابْنَ

b-n-y → “SON”

literal: son

الإِنْسانِ

ʾ-n-s → “OF MAN”

literal: familiar; intimate; companionship; to be acquainted with; companion; intimate friend; to be intimate with; to keep company; to console

وَجَمالِي

j-m-l → “By My beauty”

literal: beauty; comeliness

تَخَضُّبُ

kh-ḍ-b → “tinge”

literal: dyeing

شَعْرِكَ

sh-ʿ-r → “hair”

literal: hair

مِنْ

m-n → “with thy” Distinctive

literal: from; out of; than (preposition and particle)

دَمِكَ

d-m-y → “blood”

literal: blood

لَكانَ

k-w-n → “is”

literal: to do; to make; to perform; to be; was

أَكْبَرَ

k-b-r → “greater”

literal: great; grand; mighty; large

عِنْدي

ʿ-n-d → “in My sight”

literal: obstinacy; opposition; enmity

عَنْ

ʿ-n → “from”

literal: from; about; concerning; away from

خَلْقِ

kh-l-q → “creation”

literal: character; moral traits; disposition; conduct

وَضِياءِ

ḍ-w-ʾ → “and the light”

literal: to shine; to illuminate; to light up; illumined; shining; radiant

الثَّقَلَيْنِ،

th-q-l → “her burdens” Distinctive

literal: weight; heavy; weighty testimony

فَاجْهَد

j-h-d → “Strive”

literal: witnessed; observed; seen; evident; manifest

فِيهِ

f-y → “in” Distinctive

literal: alas; woe; oh

عَبْدُ.

ʿ-b-d → “servant”

literal: servant; slave; worshipper

Model Translations by Shoghi Effendi

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268 ¶

Fire Tablet

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50 ¶

Gleanings

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A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

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16 ¶

Kitáb-i-Íqán

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The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

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Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

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Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

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Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

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Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶