Tablet of Carmel — §5

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 5 of 5.

Source (Arabic)

تَبارکَ مَولی الوَری الّذی بذکره انجذبت الذّرّات وَ نَطَقَ لسان العَظَمَة بما کان مکنوناً فی علمه وَ مخزوناً فی کَنزِ قُدرته انّهُ هوَ المهَيمنُ عَلی من فی الأَرض وَ السّماء بِاسْمِهِ المقتدر العَزيزِ المَنيع .

Shoghi Effendi Translation

Sanctified be the Lord of all mankind, at the mention of Whose name all the atoms of the earth have been made to vibrate, and the Tongue of Grandeur hath been moved to disclose that which had been wrapt in His knowledge and lay concealed within the treasury of His might. He, verily, through the potency of His name, the Mighty, the All-Powerful, the Most High, is the ruler of all that is in the heavens and all that is on earth.

Translation Notes

تَبارکَ

b-r-k → “blessed”

literal: blessed; auspicious; fruitful; blest; blessed word

مَولی

w-l-y → “Lord”

literal: friend; lord; guardian

الوَری

w-r-y → “all mankind”

literal: mankind; people; human beings; behind; after

الّذی

l-dh-y → “which”

literal: who; which; that which; the one who

بذکره

dh-k-r → “mention”

literal: remembrance; mention; memory; invocation; reminders; commemorations

انجذبت

j-dh-b → “have been made to vibrate”

literal: to draw, attract, pull; to be enraptured

الذّرّات

dh-r-r → “all the atoms”

literal: self; essence; being

نَطَقَ

n-ṭ-q → “hath been moved to disclose” Distinctive

literal: to speak; to utter; to pronounce; to articulate

لسان

l-s-n → “Tongue”

literal: tongue; language

العَظَمَة

ʿ-ẓ-m → “of Grandeur”

literal: greatest; supreme; mightiest

بما

m-ʾ → “that” Distinctive

literal: what; which; that which; relative pronoun; interrogative

کان

k-w-n → “had been”

literal: to do; to make; to perform; to be; was

مکنوناً

k-n-n → “hidden”

literal: to do; to make; to perform

فی

f-y → “in”

literal: in; in-it; in it

علمه

ʿ-l-m → “His knowledge”

literal: world; universe; the worlds

مخزوناً

kh-z-n → “lay concealed”

literal: to store, to treasure; storehouse, depository, treasury

کَنزِ

k-n-z → “treasury”

literal: treasure; treasure-trove; hidden store; treasury

قُدرته

q-d-r → “of His might” Distinctive

literal: power; might; decree; measure; worth

انّهُ

ʾ-n-n → “He, verily”

literal: I, verily; behold I

هوَ

h-w → “is”

literal: He; He is

المهَيمنُ

h-m-n → “the ruler” Distinctive

literal: the Protector; the Overseer; the Guardian

عَلی

ʿ-l-w → “of” Distinctive

literal: highest; most high; supreme

من

m-n → “all that” Distinctive

literal: from; out of; than (preposition and particle)

الأَرض

ʾ-r-ḍ → “on earth”

literal: earth; land; ground; country

السّماء

s-m-w → “the heavens”

literal: heaven; sky

العَزيزِ

ʿ-z-z

literal: glory; might; honor; dignity; power; majesty

المَنيع

m-n-ʿ → “the Most High”

literal: forbidden; prevented; deprived

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶