Gleanings — §645

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 645 of 729.

Source (Arabic)

تشبّث بهذا الذّیل بأن یکون مقدّسًا عمّا یکرهه الملأ الأعلی کذلک قضي الأمر من لدن ربّک الأبهی في هذا اللّوح المبین قل أتدّعون حبّي وترتکبون ما یحزن به قلبي ما لکم لا تفقهون ما نزل من لدن علیم

Shoghi Effendi Translation

Say: It behooveth every one that holdeth fast to the hem of Our Robe to be untainted by anything from which the Concourse on high may be averse. Thus hath it been decreed by thy Lord, the All-Glorious, in this His perspicuous Tablet. Say: Set ye aside My love, and commit what grieveth Mine heart? What is it that hindereth you from comprehending what hath been revealed unto you by Him Who is the All-Knowing, the All-Wise?

Translation Notes

تشبّث

sh-b-th → “holdeth fast” Distinctive

literal: to cling to; to grasp; to hold fast

بهذا

h-dh-ʾ → “this”

literal: this; that

الذّیل

dh-y-l

literal: hem; skirt; tail; border

بأن

ʾ-n-n → “to be” Distinctive

literal: that; those; he; she; it

یکون

k-w-n

literal: to do; to make; to perform; to be; was

مقدّسًا

q-d-s → “holy”

literal: holy, sacred, sanctified

عمّا

ʿ-n → “by anything from which”

literal: with them; in their company

یکرهه

k-r-h → “abhor”

literal: denial; rejection; repudiation

الملأ

m-l-ʾ → “the Concourse”

literal: assembly; multitude; chiefs; to fill; people of rank; fullness, assembly

الأعلی

ʿ-l-w → “on high”

literal: highest; most high; supreme

کذلک

dh-l-k → “Thus”

literal: thus; likewise; also

قضي

q-ḍ-y → “hath it been decreed”

literal: requirement; exigency; what demands or calls for; to require; to necessitate; to demand

الأمر

ʾ-m-r

literal: mother; to lead; to head; matter; affair; people; nation; community; female servant; handmaiden; umma

من

m-n → “by” Distinctive

literal: from; out of; than (preposition and particle)

لدن

l-d-n → “by”

literal: from; on the part of; from before; near

ربّک

r-b-b → “thy Lord”

literal: by, with, through (preposition)

الأبهی

b-h-w → “the All-Glorious”

literal: splendor; glory; magnificence; Bahá (Proper Name in Bahá’í texts)

في

f-y → “in”

literal: in; in-it; in it

اللّوح

l-w-ḥ → “Tablet”

literal: tablet; panel; divine decree; revelation

المبین

b-y-n → “perspicuous”

literal: to manifest; to make clear; clear, evident

قل

q-w-l → “Say”

literal: heart; to turn; to overturn

أتدّعون

d-ʿ-w → “summoned” Distinctive

literal: call, invocation, summons; to call, invite, summon

حبّي

ḥ-b-b → “My love”

literal: love; beloved; beloved ones

وترتکبون

r-k-b → “and commit”

literal: to ride; to commit; to undertake; composition; combination; structure

ما

m-ʾ → “that”

literal: what; which; that which; relative pronoun; interrogative

یحزن

ḥ-z-n → “grieveth”

literal: sorrow; grief; sadness; anguish

به

b-h

literal: by it; by him; with it

قلبي

q-l-b → “Mine heart”

literal: heart; to turn; to overturn

لکم

l-k-m → “you”

literal: for you, to you, your (dative pronoun)

لا

l-ʾ → “or”

literal: no; not; negation particle

تفقهون

f-q-h → “comprehending”

literal: world; universe; the worlds

نزل

n-z-l → “hath been revealed”

literal: to descend, to be revealed

علیم

ʿ-l-m → “All-Knowing”

literal: world; universe; the worlds

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶