Prayers and Meditations — §55

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 55 of 858.

Source (Arabic)

بِفَضْلِكَ، كُنْتُ نائمًا فِيْ رَقْدِ الهَوى أَيْقَظْتَنِي بِنِدائِكَ الأَعْلى وَكَشَفْتَ لِي جَمالَكَ وَأَسْمَعْتَنِي آياتِكَ وَعَرَّفْتَنِي نَفْسَكَ وَأَنْطَقْتَنِي بِذِكْرِكَ وَثَنائِكَ وَجَعَلْتَنِي ثابِتًا فَيْ حُبِّكَ إِلى أَنْ صِرْتُ أَسِيرًا بِأَيْدِي الغافِلِينَ

Shoghi Effendi Translation

I lay asleep on the bed of self when lo, Thou didst waken me with the divine accents of Thy voice, and didst unveil to me Thy beauty, and didst enable me to listen to Thine utterances, and to recognize Thy Self, and to speak forth Thy praise, and to extol Thy virtues, and to be steadfast in Thy love. Finally I fell a captive into the hands of the wayward among Thy servants.

Translation Notes

بِفَضْلِكَ،

f-ḍ-l

literal: grace; bounty; generosity; excellence

كُنْتُ

k-w-n → “I lay” Distinctive

literal: to do; to make; to perform; to be; was

نائمًا

n-w-m → “asleep”

literal: sleep; sleeping; name

فِيْ

f-y → “on” Distinctive

literal: in; in-it; in it

رَقْدِ

r-q-d → “asleep” Distinctive

literal: to sleep; to slumber; sleeping

الهَوى

h-w-y → “of self” Distinctive

literal: desire; vain desire; inclination; passion; whim; realm; region

أَيْقَظْتَنِي

y-q-ẓ → “wakened” Distinctive

literal: awakened; awakening; title of a work

بِنِدائِكَ

n-d-y → “voice”

literal: servants; bondsmen; slaves

الأَعْلى

ʿ-l-w

literal: highest; most high; supreme

وَكَشَفْتَ

k-sh-f → “dispel” Distinctive

literal: unveiling; uncover; unveiled

لِي

ʿ-l-y → “upon”

literal: for us; to us

جَمالَكَ

j-m-l → “Thy beauty”

literal: beauty; comeliness

وَأَسْمَعْتَنِي

s-m-ʿ → “heard” Distinctive

literal: heard, hearkened to, acceptable, worthy of attention

آياتِكَ

ʾ-y-y → “to Thine utterances”

literal: verse; sign; miracle; proof

وَعَرَّفْتَنِي

ʿ-r-f → “to recognize”

literal: knowledge; know; knower

نَفْسَكَ

n-f-s → “Thy Self” Distinctive

literal: self; soul; psyche; person; essence

وَأَنْطَقْتَنِي

n-ṭ-q → “to speak”

literal: to speak; to utter; to pronounce; to articulate

بِذِكْرِكَ

dh-k-r → “Thy praise”

literal: remembrance; mention; memory; invocation; reminders; commemorations

وَثَنائِكَ

th-n-y → “to extol Thy virtues”

literal: praise; commendation; eulogy; glorification; praise, commendation, eulogy

وَجَعَلْتَنِي

j-ʿ-l → “to be” Distinctive

literal: to make; to cause; to render; to appoint

ثابِتًا

th-b-t → “steadfast”

literal: firm; steadfast; established; fixed

حُبِّكَ

ḥ-b-b → “Thy love”

literal: love; affection

إِلى

ʾ-l-y → “towards”

literal: except; but; if not; lo; now; at this time; save; only; unless

أَنْ

ʾ-n

literal: that; those; he; she; it

صِرْتُ

ṣ-y-r → “interposed themselves” Distinctive

literal: become; became; becomes

أَسِيرًا

ʾ-s-r → “captives” Distinctive

literal: captives; captive; captive/prisoner

بِأَيْدِي

y-d-y → “into the hands”

literal: hand; power; action; possession

الغافِلِينَ

gh-f-l → “the wayward”

literal: heedlessness; negligence; inattention

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶